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| aquinas on law morality and politics: On Law, Morality, and Politics (Second Edition) Thomas Aquinas, 2003-11-04 The second edition of Aquinas, On Law, Morality, and Politicsretains the selection of texts presented in the first edition but offers them in new translations by Richard J. Regan--including that of his Aquinas, Treatise on Law (Hackett, 2000). A revised Introduction and glossary, an updated select bibliography, and the inclusion of summarizing headnotes for each of the units--Conscience, Law, Justice, Property, War and Killing, Obedience and Rebellion, and Practical Wisdom and Statecraft—further enhance its usefulness. |
| aquinas on law morality and politics: On Law, Morality, and Politics (Second Edition) Thomas Aquinas, Richard J. Regan, William P. Baumgarth, 2003-03-07 The second edition retains the selection of texts presented in the first edition but offers them in new translations by Richard J Regan -- including that of his Aquinas, Treatise on Law (Hackett, 2000). A revised Introduction and glossary, an updated select bibliography, and the inclusion of summarising headnotes for each of the units -- Conscience, Law, Justice, Property, War and Killing, Obedience and Rebellion, and Practical Wisdom and Statecraft -- further enhance its usefulness. |
| aquinas on law morality and politics: Treatise on Happiness St. Thomas Aquinas, 1984-01-01 The Treatise on Happiness and the accompanying Treatise on Human Acts comprise the first twenty-one questions of I-II of the Summa Theologiae. From his careful consideration of what true happiness is, to his comprehensive discussion of how it can be attained, St. Thomas Aquinas offers a challenging and classic statement of the goals of human life, both ultimate and proximate. This translation presents in accurate, consistent, contemporary English the great Christian thinker's enduring contributions on the subject of man's happiness. |
| aquinas on law morality and politics: Aquinas John Finnis, 1998 Founders of Modern Political and Social Thought Series Editor: Dr Mark Philp, Oriel College, University of Oxford Founders of Modern Political and Social Thought present critical examinations of the work of major political philosophers and social theorists, assessing both their initial contribution and continuing relevance to politics and society. Each volume provides a clear, accessible, historically-informedaccount of each thinker's work, focusing on a re-assessment of their central ideas and arguments. Founders encourage scholars and students to link their study of classic texts to current debates in political philosophy and social theory. This launch volume in the Founders of Modern Political and Social Thought series presents a critical examination of Machiavelli's thought, combining an accessible, historically-informed account of his work with a re-assessment of his central ideas and arguments. Maurizio Viroli challenges theaccepted interpretations of Machiavelli's work, insisting that his republicanism was based not on a commitment to virtue, greatness, and expansion, but to the ideal of civic life protected by the shield of fair laws. His detailed study of how Machiavelli composed his famous work The Prince presentsnew interpretations, and he further argues that the most challengingand completely underestimatedaspect of Machiavelli's thought is his philosophy of life, in particular his conceptions of love, women, irony, God, and the human condition. Viroli demonstrates that Machiavelli composed The Prince,and all his works, according to the rules of classical rhetoric and never intended to found the 'modern science of politics', aiming rather to continue and refine the practice of political theorising as a rhetorical endeavour taught by the Roman masters of civic philosophy. Viroli's Machiavelli, aserious challenge to contemporary methods of doing political theory, will be essential for advanced students of the history of political thought. |
| aquinas on law morality and politics: The Ethics of Aquinas Stephen J. Pope, 2002 In this comprehensive anthology, twenty-seven outstanding scholars from North America and Europe address every major aspect of Thomas Aquinas's understanding of morality and comment on his remarkable legacy. While there has been a revival of interest in recent years in the ethics of St. Thomas, no single work has yet fully examined the basic moral arguments and content of Aquinas' major moral work, the Second Part of the Summa Theologiae. This work fills that lacuna. The first chapters of The Ethics of Aquinas introduce readers to the sources, methods, and major themes of Aquinas's ethics. The second part of the book provides an extended discussion of ideas in the Second Part of the Summa Theologiae, in which contributors present cogent interpretations of the structure, major arguments, and themes of each of the treatises. The third and final part examines aspects of Thomistic ethics in the twentieth century and beyond. These essays reflect a diverse group of scholars representing a variety of intellectual perspectives. Contributors span numerous fields of study, including intellectual history, medieval studies, moral philosophy, religious ethics, and moral theology. This remarkable variety underscores how interpretations of Thomas's ethics continue to develop and evolve-and stimulate fervent discussion within the academy and the church. This volume is aimed at scholars, students, clergy, and all those who continue to find Aquinas a rich source of moral insight. |
| aquinas on law morality and politics: Treatise on Law Saint Thomas (Aquinas), 1969 |
| aquinas on law morality and politics: Natural Moral Law in Contemporary Society Holger Zaborowski, 2010-08 The essays of this volume examine natural moral law, different natural law theories, and the role that natural law can and should play in our contemporary society |
| aquinas on law morality and politics: A Comparative Analysis of Cicero and Aquinas Charles P. Nemeth, 2017-05-18 In A Comparative Analysis of Cicero and Aquinas, Charles P. Nemeth investigates how, despite their differences, these two figures may be the most compatible brothers in ideas ever conceived in the theory of natural law. Looking to find common threads that run between the philosophies of these two great thinkers of the Classical and Medieval periods, this book aims to determine whether or not there exists a common ground whereby ethical debates and dilemmas can be evaluated. Does comparison between Cicero and Aquinas offer a new pathway for moral measure, based on defined and developed principles? Do they deliver certain moral and ethical principles for human life to which each agree? Instead of a polemical diatribe, comparison between Cicero and Aquinas may edify a method of compromise and afford a more or less restrictive series of judgements about ethical quandaries. |
| aquinas on law morality and politics: Commentary on Thomas Aquinas's Treatise on Law J. Budziszewski, 2014-09-22 Natural moral law stands at the center of Western ethics and jurisprudence and plays a leading role in interreligious dialogue. Although the greatest source of the classical natural law tradition is Thomas Aquinas's Treatise on Law, the Treatise is notoriously difficult, especially for nonspecialists. J. Budziszewski has made this formidable work luminous. This book - the first classically styled, line-by-line commentary on the Treatise in centuries - reaches out to philosophers, theologians, social scientists, students, and general readers alike. Budziszewski shows how the Treatise facilitates a dialogue between author and reader. Explaining and expanding upon the text in light of modern philosophical developments, he expounds this work of the great thinker not by diminishing his reasoning, but by amplifying it. |
| aquinas on law morality and politics: Natural Law and Moral Inquiry Robert P. George, 1998 Collects ten essays on Germain Grisez's writings. Topics include the scriptural basis of Grisez's revision of moral theology, contraception, Grisez's metaphysical work, capital punishment, and the political common good in Aquinas. The book includes a response by Grisez and Joseph Boyle, Jr. to the e |
| aquinas on law morality and politics: C. S. Lewis on Politics and the Natural Law Justin Buckley Dyer, Micah J. Watson, 2016-08-08 This book shows how Lewis was interested in the truths and falsehoods about human nature and how these conceptions manifest themselves in the public square. |
| aquinas on law morality and politics: Ethics for A-Level Mark Dimmock, Andrew Fisher, 2017-07-31 What does pleasure have to do with morality? What role, if any, should intuition have in the formation of moral theory? If something is ‘simulated’, can it be immoral? This accessible and wide-ranging textbook explores these questions and many more. Key ideas in the fields of normative ethics, metaethics and applied ethics are explained rigorously and systematically, with a vivid writing style that enlivens the topics with energy and wit. Individual theories are discussed in detail in the first part of the book, before these positions are applied to a wide range of contemporary situations including business ethics, sexual ethics, and the acceptability of eating animals. A wealth of real-life examples, set out with depth and care, illuminate the complexities of different ethical approaches while conveying their modern-day relevance. This concise and highly engaging resource is tailored to the Ethics components of AQA Philosophy and OCR Religious Studies, with a clear and practical layout that includes end-of-chapter summaries, key terms, and common mistakes to avoid. It should also be of practical use for those teaching Philosophy as part of the International Baccalaureate. Ethics for A-Level is of particular value to students and teachers, but Fisher and Dimmock’s precise and scholarly approach will appeal to anyone seeking a rigorous and lively introduction to the challenging subject of ethics. Tailored to the Ethics components of AQA Philosophy and OCR Religious Studies. |
| aquinas on law morality and politics: The Political Ideas of St. Thomas Aquinas Thomas Aquinas, 1997-10-01 Originally published in The Hafner Library of Classics in 1953, The Political Ideas of St. Thomas Aquinas provides important insights into the human side of one of the most influential medieval philosophers. St. Thomas Aquinas (c. 1226–1274) is recognized for having synthesized Christian theology with Aristotelian metaphysics, and for his spirited philosophical defense of Christianity that was addressed to the non-Christian reader. In this collection, editor Dino Bigongiari has selected Aquinas’s key writings on politics, justice, social problems, and forms of government, including the philosopher’s main works: Regimine Principus (On Kinship) and The Summa Theologica. In an authoritative discussion of the historical background and evolution of St. Thomas Aquinas’s political ideas, Dr. Bigongiari’s commentary explains this philosopher’s enduring influence and legacy. Accompanying explanatory notes and a helpful glossary of unusual terms and familiar words help to make this practical volume an ideal text for students and general readers alike. |
| aquinas on law morality and politics: Ecstatic Morality and Sexual Politics Graham James McAleer, 2005 This first book-length treatment of Thomas AquinasÆs theory of the body presents a Catholic understanding of the body and its implications for social and political philosophy. Making a fundamental contribution to antitotalitarian theory, McAleer argues that a sexual politics reliant upon AquinasÆs theory of the body is better (because less violent) than other commonly available theories. He contrasts this theory with those of four other groups of thinkers: the continental tradition represented by Kant, Schopenhauer, Merleau-Ponty, Nancy, Levinas, and Deleuze; feminism, in the work of Donna Haraway; an alternative Catholic theory to be found in Karl Rahner; and the ôRadical Orthodoxyö of John Milbank. |
| aquinas on law morality and politics: Aquinas's Moral Theory Scott MacDonald, Eleonore Stump, 2018-09-05 Aquinas's discussions of moral issues are extensive, and range well beyond the narrowly defined set of issues in the modern tradition of moral philosophy. This volume explores the ethical dimensions of a wide selection of philosophical and theological topics in Aquinas's texts. It covers topics central to ethics, such as happiness, moral virtue, and natural law, as well as related topics pertaining to the metaphysical basis of Aquinas's account of goodness, the ramifications of his ethical concerns for his philosophy of language, and the significance of his philosophical psychology for his ethics. The volume is divided into three sections focusing, respectively, on issues concerning moral theory and moral theology, moral psychology and practical reason, and moral theory in philosophy of language and metaphysics. The authors—distinguished scholars of medieval philosophy—bring to these issues a variety of approaches and viewpoints. By creatively sampling the breadth of Aquinas's reflections on ethical issues and exploring some of the significant connections that tie his moral thought to other parts of his philosophical and theological system, they display the richness and depth of Aquinas's moral thinking. |
| aquinas on law morality and politics: Normative Jurisprudence Robin West, 2011-08-22 Normative Jurisprudence aims to reinvigorate normative legal scholarship that both criticizes positive law and suggests reforms for it, on the basis of stated moral values and legalistic ideals. It looks sequentially and in detail at the three major traditions in jurisprudence – natural law, legal positivism and critical legal studies – that have in the past provided philosophical foundations for just such normative scholarship. Over the last fifty years or so, all of these traditions, although for different reasons, have taken a number of different turns – toward empirical analysis, conceptual analysis or Foucaultian critique – and away from straightforward normative criticism. As a result, normative legal scholarship – scholarship that is aimed at criticism and reform – is now lacking a foundation in jurisprudential thought. The book criticizes those developments and suggests a return, albeit with different and in many ways larger challenges, to this traditional understanding of the purpose of legal scholarship. |
| aquinas on law morality and politics: The Second-Person Perspective in Aquinas’s Ethics Andrew Pinsent, 2013-10-18 Thomas Aquinas devoted a substantial proportion of his greatest works to the virtues. Yet, despite the availability of these texts (and centuries of commentary), Aquinas’s virtue ethics remains mysterious, leaving readers with many unanswered questions. In this book, Pinsent argues that the key to understanding Aquinas’s approach is to be found in an association between: a) attributes he appends to the virtues, and b) interpersonal capacities investigated by the science of social cognition, especially in the context of autistic spectrum disorder. The book uses this research to argue that Aquinas’s approach to the virtues is radically non-Aristotelian and founded on the concept of second-person relatedness. To demonstrate the explanatory power of this principle, Pinsent shows how the second-person perspective gives interpretation to Aquinas’s descriptions of the virtues and offers a key to long-standing problems, such as the reconciliation of magnanimity and humility. The principle of second-person relatedness also interprets acts that Aquinas describes as the fruition of the virtues. Pinsent concludes by considering how this approach may shape future developments in virtue ethics. |
| aquinas on law morality and politics: Natural Law Theory Tom Angier, 2021-09-16 In Section 1, I outline the history of natural law theory, covering Plato, Aristotle, the Stoics and Aquinas. In Section 2, I explore two alternative traditions of natural law, and explain why these constitute rivals to the Aristotelian tradition. In Section 3, I go on to elaborate a via negativa along which natural law norms can be discovered. On this basis, I unpack what I call three 'experiments in being', each of which illustrates the cogency of this method. In Section 4, I investigate and rebut two seminal challenges to natural law methodology, namely, the fact/value distinction in metaethics and Darwinian evolutionary biology. In Section 5, I then outline and criticise the 'new' natural law theory, which is an attempt to revise natural law thought in light of the two challenges above. I conclude, in Section 6, with a summary and some reflections on the prospects for natural law theory. |
| aquinas on law morality and politics: From Human Dignity to Natural Law Richard Berquist, Jensen, 2019-10-11 From Human Dignity to Natural Law shows how the whole of the natural law, as understood in the Aristotelian Thomistic tradition, is contained implicitly in human dignity. Human dignity means existing for one’s own good (the common good as well as one’s individual good), and not as a mere means to an alien good. But what is the true human good? This question is answered with a careful analysis of Aristotle’s definition of happiness. The natural law can then be understood as the precepts that guide us in achieving happiness. To show that human dignity is a reality in the nature of things and not a mere human invention, it is necessary to show that human beings exist by nature for the achievement of the properly human good in which happiness is found. This implies finality in nature. Since contemporary natural science does not recognize final causality, the book explains why living things, as least, must exist for a purpose and why the scientific method, as currently understood, is not able to deal with this question. These reflections will also enable us to respond to a common criticism of natural law theory: that it attempts to derive statements of what ought to be from statements about what is. After defining the natural law and relating it to human or positive law, Richard Berquist considers Aquinas’s formulation of the first principle of the natural law. It then discusses the love commandments to love God above all things and to love one’s neighbor as oneself as the first precepts of the natural law. Subsequent chapters are devoted to clarifying and defending natural law precepts concerned with the life issues, with sexual morality and marriage, and with fundamental natural rights. From Human Dignity to Natural Law concludes with a discussion of alternatives to the natural law. |
| aquinas on law morality and politics: The Cambridge Companion to Natural Law Jurisprudence George Duke, Robert P. George, 2017-06-16 This volume brings together leading experts on natural law theory to provide perspectives on the nature and foundations of law. |
| aquinas on law morality and politics: Aquinas and Modernity Shadia B. Drury, 2008 In this startling book, Drury overturns the long-standing reputation of Thomas Aquinas as the most moderate and rational exponent of the Christian faith. She reveals Aquinas to be one of the most zealous Dominicans (Domini Canes) or Hounds of the Lord--an ardent defender of papal supremacy, the Inquisition, and the persecution of Jews. Despite her unstinting criticism, Drury sets out to retrieve the rationalism and naturalism that Aquinas failed to reconcile with his faith. |
| aquinas on law morality and politics: The Moral Dimensions of Politics Richard J. Regan, 1986 A unique integration of natural law, moral and political theory, and public policy, The Moral Dimensions of Politics provides a thorough exposition of natural law theory, examining its practical application to a wide variety of current issues, including abortion, civil disobedience, the fairness of economic distribution, and the justice of nuclear war. |
| aquinas on law morality and politics: After the Natural Law John Lawrence Hill, 2016 The natural law worldview developed over the course of almost two thousand years beginning with Plato and Aristotle and culminating with St. Thomas Aquinas in the thirteenth century. This tradition holds that the world is ordered, intelligible and good, that there are objective moral truths which we can know and that human beings can achieve true happiness only by following our inborn nature, which draws us toward our own perfection. Most accounts of the natural law are based on a God-centered understanding of the world. After the Natural Law traces this tradition from Plato and Aristotle to Thomas Aquinas and then describes how and why modern philosophers such as Descartes, Locke and Hobbes began to chip away at this foundation. The book argues that natural law is a necessary foundation for our most important moral and political values – freedom, human rights, equality, responsibility and human dignity, among others. Without a theory of natural law, these values lose their coherence: we literally cannot make sense of them given the assumptions of modern philosophy. Part I of the book traces the development of natural law theory from Plato and Aristotle through the crowning achievement of Thomas Aquinas. Part II explores how modern philosophers have systematically chipped away at the only coherent foundation for these values. As a result, our most important moral and political ideals today are incoherent. Modern political and moral thinkers have been led either to dilute the meaning of such terms as freedom or the moral good – or abandon these ideas altogether. Thus, modern philosophy and political thought are leading us either toward anarchy or totalitarianism. The conclusion, entitled Why God Matters, shows how even the philosophical assumptions of the natural law depend on a personal God. |
| aquinas on law morality and politics: Natural Law and Thomistic Juridical Realism Petar Popovic, 2022-02-04 This book proposes a rather novel legal-philosophical approach to understanding the intersection between law and morality. It does so by analyzing the conditions for the existence of a juridical domain of natural law from the perspective of the tradition of Thomistic juridical realism. In order to highlight the need to reconnect with this tradition in the context of contemporary legal philosophy, the book presents various other recent jurisprudential positions regarding the overlap between law and morality. While most authors either exclude a conceptual necessity for the inclusion of moral principles in the nature of law or refer to the purely moral status of natural law at the foundations of the legal phenomenon, the book seeks to elucidate the essential properties of the juridical status of natural law. In order to establish the juridicity of natural law, the book explores the relevant arguments of Thomas Aquinas and some of his main commentators on this issue, above all Michel Villey and Javier Hervada. It establishes that Thomistic juridical realism observes the juridical phenomenon not only from the perspective of legal norms or subjective individual rights, but also from the perspective of the primary meaning of the concept of right (ius), namely, the just thing itself as the object of justice. In this perspective, natural rights already possess a fully juridical status and can be described as natural juridical goods. In addition, from the viewpoint of Thomistic juridical realism, we can identify certain natural norms or principles of justice as the juridical title of these rights or goods. The book includes an assessment of the prospective points of dialogue with the other trends in Thomistic legal philosophy as well as with various accounts of the nature of law in contemporary legal theory. |
| aquinas on law morality and politics: Common Good Constitutionalism Adrian Vermeule, 2022-02-08 The way that Americans understand their Constitution and wider legal tradition has been dominated in recent decades by two exhausted approaches: the originalism of conservatives and the “living constitutionalism” of progressives. Is it time to look for an alternative? Adrian Vermeule argues that the alternative has been there, buried in the American legal tradition, all along. He shows that US law was, from the founding, subsumed within the broad framework of the classical legal tradition, which conceives law as “a reasoned ordering to the common good.” In this view, law’s purpose is to promote the goods a flourishing political community requires: justice, peace, prosperity, and morality. He shows how this legacy has been lost, despite still being implicit within American public law, and convincingly argues for its recovery in the form of “common good constitutionalism.” This erudite and brilliantly original book is a vital intervention in America’s most significant contemporary legal debate while also being an enduring account of the true nature of law that will resonate for decades with scholars and students. |
| aquinas on law morality and politics: A Shared Morality Craig A. Boyd, 2007-11-01 Morality based on natural law has a long tradition, and has proven to be quite resilient in the face of numerous attacks and challenges over the years. Those challenges are no less serious today, which leads one to ask if natural law is still a viable foundation for ethics. Craig Boyd provides a contemporary defense of natural law theory against modern challenges from the arenas of science, religion, culture, and philosophy. In his analysis, he defends many of the classical elements of natural law, but also takes into account the contributions of scientific discoveries about human nature. He concludes that natural law is a necessary but not sufficient basis for ethics that must be accompanied by a theory of virtue. |
| aquinas on law morality and politics: The Classical Utilitarians Jeremy Bentham, John Stuart Mill, 2003-03-15 This volume includes the complete texts of two of John Stuart Mill's most important works, Utilitarianism and On Liberty, and selections from his other writings, including the complete text of his Remarks on Bentham's Philosophy. The selection from Mill's A System of Logic is of special relevance to the debate between those who read Mill as an Act-Utilitarian and those who interpret him as a Rule-Utilitarian. Also included are selections from the writings of Jeremy Bentham, founder of modern Utilitarianism and mentor (together with James Mill) of John Stuart Mill. Bentham's Principles of Morals and Legislation had important effects on political and legal reform in his own time and continues to provide insights for political theorists and philosophers of law. Seven chapters of Bentham's Principles are here in their entirety, together with a number of shorter selections, including one in which Bentham repudiates the slogan often used to characterize his philosophy: The Greatest Happiness of the Greatest Number. John Troyer's Introduction presents the central themes and arguments of Bentham and Mill and assesses their relevance to current discussions of Utilitarianism. The volume also provides indexes, a glossary, and notes. |
| aquinas on law morality and politics: The Political Writings of St. Augustine Bishop of Hippo Saint Augustine, Dino Bigongiari, 1996-09-01 Here in one concise volume is St. Augustine's brilliant analysis of where faith and politics meet - casting a penetrating light on Roman civilization, the coming Middle Ages, ecclesiastical politics, and some of the most powerful ideas in the Western tradition, including Augustine's famous just war theory and his timeless ideas of how men should live in society. |
| aquinas on law morality and politics: Aristotle's Ethics and Medieval Philosophy Anthony Celano, 2015-12-03 Aristotle's Nicomachean Ethics had a profound influence on generations of later philosophers, not only in the ancient era but also in the medieval period and beyond. In this book, Anthony Celano explores how medieval authors recast Aristotle's Ethics according to their own moral ideals. He argues that the moral standard for the Ethics is a human one, which is based upon the ethical tradition and the best practices of a given society. In the Middle Ages, this human standard was replaced by one that is universally applicable, since its foundation is eternal immutable divine law. Celano resolves the conflicting accounts of happiness in Aristotle's Nicomachean Ethics, demonstrates the importance of the virtue of phronesis (practical wisdom), and shows how the medieval view of moral reasoning alters Aristotle's concept of moral wisdom. |
| aquinas on law morality and politics: Grounding for the Metaphysics of Morals Immanuel Kant, 1993-06-15 This expanded edition of James Ellington’s preeminent translation includes Ellington’s new translation of Kant’s essay Of a Supposed Right to Lie Because of Philanthropic Concerns in which Kant replies to one of the standard objections to his moral theory as presented in the main text: that it requires us to tell the truth even in the face of disastrous consequences. |
| aquinas on law morality and politics: Nature as Reason Jean Porter, 2005 This noteworthy book develops a new theory of the natural law that takes its orientation from the account of the natural law developed by Thomas Aquinas, as interpreted and supplemented in the context of scholastic theology in the twelfth and thirteenth centuries. Though this history might seem irrelevant to twenty-first-century life, Jean Porter shows that the scholastic approach to the natural law still has much to contribute to the contemporary discussion of Christian ethics. Aquinas and his interlocutors provide a way of thinking about the natural law that is distinctively theological while at the same time remaining open to other intellectual perspectives, including those of science. In the course of her work, Porter examines the scholastics' assumptions and beliefs about nature, Aquinas's account of happiness, and the overarching claim that reason can generate moral norms. Ultimately, Porter argues that a Thomistic theory of the natural law is well suited to provide a starting point for developing a more nuanced account of the relationship between specific beliefs and practices. While Aquinas's approach to the natural law may not provide a system of ethical norms that is both universally compelling and detailed enough to be practical, it does offer something that is arguably more valuable -- namely, a way of reflecting theologically on the phenomenon of human morality. |
| aquinas on law morality and politics: Narrative, Nature, and the Natural Law C. Alford, 2010-05-10 Beginning with Saint Thomas Aquinas and ending with the latest developments in international human rights, 'Narrative, Nature, and the Natural Law: From Aquinas to International Human Rights,' brings a fairly traditional interpretation of the natural law to some rather untraditional problems and areas, including evolutionary natural law. |
| aquinas on law morality and politics: From Aristotle to Thomas Aquinas Fulvio Di Blasi, 2021 This is an absolutely dazzling book on Orwell, casting a brilliant new light, not just on Orwell himself, but on the entire intellectual history of our time. It is a 'must read', not just for devotees of Orwell, but for anyone concerned with discussions of socialism and capitalism, totalitarianism and democracy, ideological passion and intellectual honesty. It will prove a superb teaching aid at both undergraduate and graduate levels.--Yuri Maltsev, co-author of The Tea Party Explained and editor of Requiem for Marx There has always been some mystery about how Orwell could give us the nightmare world of Ingsoc (English Socialism) while himself remaining an unrepentant English Socialist. This and other puzzles about Orwell are convincingly solved in Dr. Steele's masterly account. If you want to know what made Orwell tick, you just have to read this eloquent, provocative, and hugely entertaining book.--Barry Smith, Director of the National Center for Ontological Research and author of Austrian Philosophy |
| aquinas on law morality and politics: The Prince Niccolò Machiavelli, 1998-09 Mansfield's translation of this classic work, in combination with the new material added for this edition, makes it the definitive version of The Prince, indispensable to scholars, students, and lovers of the dark art of politics. |
| aquinas on law morality and politics: The Ethics of St. Thomas Aquinas Leo Elders, 2005 The far reaching changes in man's social and personal life taking place in our lifetime underline the need for a sound ethical evaluation of our rights and duties and of human behaviour both on the individual level and in the political society. On many issues judgments of value vary widely and a consultation of the thought of Thomas Aquinas on the basic questions will be helpful, the more since he is not only one of the greatest philosophers but also succeeded in integrating in his moral philosophy the wisdom of the ancients, in particular of Aristotle and the Stoa. This book presents Aquinas's thought on such central questions as man's happiness, how to determine the morality of our actions, the natural law and the main virtues, as well as on the common good, war, human labour, love and friendship. Throughout the book the intellectual character of this moral philosophy is pointed out and problems are set in a historical perspective. |
| aquinas on law morality and politics: De Regno Thomas Aquinas, 2014-12-18 This work by Aquinas begins by discussing different types of political systems, using the classical classifications. Only rule which is directed towards the common good of the multitude is fit to be called kingship, he argues. Rule by one man who seeks his own benefit from his rule and not the good of the multitude subject to him is called a tyrant. He argues that Just as the government of a king is the best, so the government of a tyrant is the worst, maintaining that rule by a single individual is the most efficient for accomplishing either good or evil purposes. He then proceeds to discuss how provision might be made that the king may not fall into tyranny, stressing education and noting that government of the kingdom must be so arranged that opportunity to tyrannize is removed. He then proceeds to consider what honor is due to kings, to discuss the appropriate qualities of a king, and to make some points on founding and maintaining a city. Principium autem intentionis nostrae hinc sumere oportet, ut quid nomine regis intelligendum sit, exponatur. |
| aquinas on law morality and politics: St. Thomas Aquinas on Politics and Ethics Saint Thomas (Aquinas), 1988 St. Thomas Aquinas on Politics and Ethics contains translations of carefully chosen and central selections from The Summa Against the Gentiles, On Kingship or The Governance of Rulers, and The Summa of Theology. |
| aquinas on law morality and politics: Thomas Aquinas: A Very Short Introduction Fergus Kerr, 2009-11-05 Thomas Aquinas, an Italian Catholic priest in the early thirteeth century, is considered to be one of the great Christian thinkers who had, and who still has, a profound influence on Western thought. He was a controversial figure who was exposed and engaged in conflict. This Very Short Introduction looks at Aquinas in a historical context, and explores the Church and culture into which Aquinas was born. It considers Aquinas as philosopher, and looks at the relationship between philosophy and religion in the thirteenth century. Fergus Kerr, in this engaging and informative introduction, will make The Summa Theologiae, Aquinas's greatest single work, accessible to new readers. It will also reflect on the importance of Thomas Aquinas in modern debates and asks why Aquinas matters now. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable. |
| aquinas on law morality and politics: Thomas Aquinas on Moral Wrongdoing Colleen McCluskey, 2017 A comprehensive examination of the moral psychology of wrongdoing from a major historical figure, Thomas Aquinas. |
| aquinas on law morality and politics: Ethica Thomistica Ralph McInerny, 1997 First published fifteen years ago, Ethica Thomistica is widely recognized as one of the finest introductions to St. Thomas's moral philosophy. Though the book has been out of print for several years, scholars and students still refer to it as the standard resource on Thomistic ethics. In this much-anticipated, revised edition, Ralph McInerny revisits the basics of Thomas's teachings and offers a brief, intelligible, and persuasive summary. Chapters: Morality and Human Life; The Good for Man; Ultimate End and Moral Principles; The Structure of the Human Act; Good and Evil Action; Character and Decision; Prudence and Conscience; Religion and Morality ABOUT THE AUTHOR: Ralph McInerny is Michael P. Grace Professor of Medieval Studies and director of the Jacques Maritain Center at the University of Notre Dame, where he has taught since 1955. He is founder and publisher of Catholic Dossier magazine; cofounder of Crisis magazine; and author of several books published by CUA Press, including Aquinas on Human Action (1992), The Question of Christian Ethics (1993), and Aquinas and Analogy (1996). PRAISE FOR THE BOOK: Remarkable for its moderation and common sense. . . . McInerny] rapidly sketches selected themes from Thomistic moral thinking: what distinguishes the moral activities of man, what is distinctive of moral goodness (in Aristotle and in Aquinas), an analysis of practical reason in relation to natural law, the bases for judging good and evil moral actions, the roles of intellect and will in voluntary activity, the work of virtues as components of moral character, the functions of prudence and conscience, and finally the relation of ethics to religious belief. . . . For the person who desires a quick and understandable introduction to this subject, this little book can be recommended as readable and reliable.--Vernon J. Bourke, Speculum An important contribution both to moral philosophy and to its teaching. . . . McInerny] has put us all in his debt by writing it.--Alasdair MacIntyre, Teaching Philosophy A clear, thorough and readable introduction to the thought of one of the intellectual giants of the Catholic moral tradition.--National Catholic Register |
AQUINAS AND ARISTOTLE ON THE VIRTUE OF THE COMMON GOOD Mark Hoipkemier LAW
Thomas Aquinas follows Aristotle in arguing that the common good requires virtue, but the two thinkers focus on diferent relations and so point to somewhat diferent virtues. For Aqui-
Commentary on Thomas Aquinas’s Treatise on Law
Commentary on Thomas Aquinas’s Treatise on Law Natural moral law stands at the center of Western ethics and jurispru-dence and plays a leading role in interreligious dialogue. Although …
Treatise on Law (Summa Theologica I-II) - THE SOPHIA PROJECT
Treatise on Law (Summa Theologica I-II) St. Thomas Aquinas (1224-1274) Question 90 On the Essence of Law Article 1 Whether law is something pertaining to reason? Objection 1: It would …
The Fullness of Being: Thomas Aquinas and the Modern Critique …
of Aquinas, Locke mounts a major critique of Thomistic natural-law theory in his long unpublished Questions Concerning the Law of Nature and in his chef d'oeuvre, The Essay Concerning …
Princeton University - JSTOR
Aquinas is criticized for supporting Aristotle's view that women should not participate in politics, because that view violates Aquinas's own statements about the equal capacities of women for …
Aquinas: Moral, Political, and Legal Theory , by John Finnis. Oxford ...
Taking as his key text the prologue to Aquinas's commentary on the Nicomachean Ethics, Finnis distinguishes four kinds of sciences: Sciences concerned with the order of nature; Sciences …
An Introduction to Religion and Ethics Eduqas AS Knowledge Organiser …
St Thomas Aquinas’ Natural Law: laws and precepts as the basis of morality. Key concepts: e united with the Christian God and called this the Beatific Vision. Human flourishing and well …
AQUINAS AND ARISTOTLE ON THE VIRTUE OF THE COMMON GOOD Mark Hoipkemier LAW
Thomas Aquinas follows Aristotle in arguing that the common good requires virtue, but the two thinkers focus on diferent relations and so point to somewhat diferent virtues. For Aqui-
Commentary on Thomas Aquinas’s Treatise on Law
Commentary on Thomas Aquinas’s Treatise on Law Natural moral law stands at the center of Western ethics and jurispru-dence and plays a leading role in interreligious dialogue. Although …
Treatise on Law (Summa Theologica I-II) - THE SOPHIA PROJECT
Treatise on Law (Summa Theologica I-II) St. Thomas Aquinas (1224-1274) Question 90 On the Essence of Law Article 1 Whether law is something pertaining to reason? Objection 1: It would …
The Fullness of Being: Thomas Aquinas and the Modern Critique of ...
of Aquinas, Locke mounts a major critique of Thomistic natural-law theory in his long unpublished Questions Concerning the Law of Nature and in his chef d'oeuvre, The Essay Concerning Human …
Princeton University - JSTOR
Aquinas is criticized for supporting Aristotle's view that women should not participate in politics, because that view violates Aquinas's own statements about the equal capacities of women for …
Aquinas: Moral, Political, and Legal Theory , by John Finnis. Oxford ...
Taking as his key text the prologue to Aquinas's commentary on the Nicomachean Ethics, Finnis distinguishes four kinds of sciences: Sciences concerned with the order of nature; Sciences …
An Introduction to Religion and Ethics Eduqas AS Knowledge Organiser …
St Thomas Aquinas’ Natural Law: laws and precepts as the basis of morality. Key concepts: e united with the Christian God and called this the Beatific Vision. Human flourishing and well-being ar.
