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simon ortiz from sand creek: From Sand Creek Simon J. Ortiz, 1981 The massacre of Cheyenne and Arapaho women and children by U.S. soldiers at Sand Creek in 1864 was a shameful episode in American history, and its battlefield was proposed as a National Historic Site in 1998 to pay homage to those innocent victims. Poet Simon Ortiz had honored those people seventeen years earlier in his own way. That book, from Sand Creek, is now back in print. Originally published in a small-press edition, from Sand Creek makes a large statement about injustices done to Native peoples in the name of Manifest Destiny. It also makes poignant reference to the spread of that ambition in other parts of the world--notably in Vietnam--as Ortiz asks himself what it is to be an American, a U.S. citizen, and an Indian. Indian people have often felt they have had no part in history, Ortiz observes, and through his work he shows how they can come to terms with this feeling. He invites Indian people to examine the process they have experienced as victims, subjects, and expendable resources--and asks people of European heritage to consider the motives that drive their own history and create their own form of victimization. Through the pages of this sobering work, Ortiz offers a new perspective on history and on America. Perhaps more important, he offers a breath of hope that our peoples might learn from each other: This America has been a burden of steel and mad death, but, look now, there are flowers and new grass and a spring wind rising from Sand Creek. |
simon ortiz from sand creek: Out There Somewhere Simon J. Ortiz, 2002-01-01 Through poems and journal entries Simon Ortiz explores his Native American culture and the various challenges they face. |
simon ortiz from sand creek: Woven Stone Simon J. Ortiz, 2022-08-16 What I do as a writer, teacher, and storyteller is to demystify language, says Simon Ortiz. Widely regarded as one of the country's most important Native American poets, Ortiz has led a thirty-year career marked by a fascination with language—and by a love of his people. This omnibus of three previous works offers old and new readers an appreciation of the fruits of his dedication. Going for the Rain (1976) expresses closeness to a specific Native American way of life and its philosophy and is structured in the narrative form of a journey on the road of life. A Good Journey (1977), an evocation of Ortiz's constant awareness of his heritage, draws on the oral tradition of his Pueblo culture. Fight Back: For the Sake of the People, For the Sake of the Land (1980)—revised for this volume—has its origins in his work as a laborer in the uranium industry and is intended as a political observation and statement about that industry's effects on Native American lands and lives. In an introduction written for this volume, Ortiz tells of his boyhood in Acoma Pueblo, his early love for language, his education, and his exposure to the wider world. He traces his development as a writer, recalling his attraction to the Beats and his growing political awareness, especially a consciousness of his and other people's social struggle. Native American writers must have an individual and communally unified commitment to their art and its relationship to their indigenous culture and people, writes Ortiz. Through our poetry, prose, and other written works that evoke love, respect, and responsibility, Native Americans may be able to help the United States of America to go beyond survival. |
simon ortiz from sand creek: Putrefaction Live Warren Perkins, 2009 This is a novel about disintegration and rejuvenation among a new generation of Navajo warriors seasoned by a century of culture wars on their homeland.--Ann Marie Cummins, author of Yellowcake and Red Ant House: Stories |
simon ortiz from sand creek: A Good Journey Simon J. Ortiz, 1984 Contains seventy-six poems and stories including: Telling about coyote; Grand Canyon Christmas Eve 1969; Woman, this Indian woman; and, A designated national park. |
simon ortiz from sand creek: An Indigenous Peoples' History of the United States (10th Anniversary Edition) Roxanne Dunbar-Ortiz, 2023-10-03 New York Times Bestseller Now part of the HBO docuseries Exterminate All the Brutes, written and directed by Raoul Peck Recipient of the American Book Award The first history of the United States told from the perspective of indigenous peoples Today in the United States, there are more than five hundred federally recognized Indigenous nations comprising nearly three million people, descendants of the fifteen million Native people who once inhabited this land. The centuries-long genocidal program of the US settler-colonial regimen has largely been omitted from history. Now, for the first time, acclaimed historian and activist Roxanne Dunbar-Ortiz offers a history of the United States told from the perspective of Indigenous peoples and reveals how Native Americans, for centuries, actively resisted expansion of the US empire. With growing support for movements such as the campaign to abolish Columbus Day and replace it with Indigenous Peoples’ Day and the Dakota Access Pipeline protest led by the Standing Rock Sioux Tribe, An Indigenous Peoples’ History of the United States is an essential resource providing historical threads that are crucial for understanding the present. In An Indigenous Peoples’ History of the United States, Dunbar-Ortiz adroitly challenges the founding myth of the United States and shows how policy against the Indigenous peoples was colonialist and designed to seize the territories of the original inhabitants, displacing or eliminating them. And as Dunbar-Ortiz reveals, this policy was praised in popular culture, through writers like James Fenimore Cooper and Walt Whitman, and in the highest offices of government and the military. Shockingly, as the genocidal policy reached its zenith under President Andrew Jackson, its ruthlessness was best articulated by US Army general Thomas S. Jesup, who, in 1836, wrote of the Seminoles: “The country can be rid of them only by exterminating them.” Spanning more than four hundred years, this classic bottom-up peoples’ history radically reframes US history and explodes the silences that have haunted our national narrative. An Indigenous Peoples' History of the United States is a 2015 PEN Oakland-Josephine Miles Award for Excellence in Literature. |
simon ortiz from sand creek: Violence over the Land Ned BLACKHAWK, 2009-06-30 In this ambitious book that ranges across the Great Basin, Blackhawk places Native peoples at the center of a dynamic story as he chronicles two centuries of Indian and imperial history that shaped the American West. This book is a passionate reminder of the high costs that the making of American history occasioned for many indigenous peoples. |
simon ortiz from sand creek: Dwellings Linda Hogan, 1996-09-17 Whether she is writing about bats, bees, procupines, or wolves, contemplating the mysteries of caves, or delving into the traditions, beliefs, and myths of Native American cultures, Linda Hogan expresses a deep reverence for the dwelling we all share--the Earth. 16 line drawings. |
simon ortiz from sand creek: The People Shall Continue Simon J. Ortiz, 1994 Traces the progress of the Indians of North America from the time of the Creation to the present. |
simon ortiz from sand creek: After and Before the Lightning Simon J. Ortiz, 2022-09-13 Highway 18 between Mission and Okreek, South Dakota, is a stretch of no more than eighteen miles, but late at night or in a blizzard it seems endless. It feels like being somewhere between South Dakota and 'there,' says Simon Ortiz, perhaps at the farthest reaches of the galaxy. Acoma Pueblo poet Ortiz spent a winter in South Dakota, teaching at Sinte Gleska College on the Rosebud Lakota Sioux Reservation. The bitter cold and driving snow of a prairie winter were a reality commanding his attention through its absolute challenge to survival and the meaning of survival. Ortiz's way of dealing with the hard elements of winter was to write After and Before the Lightning, prose and verse poems that were his response to that long season between the thunderstorms of autumn and spring. I needed a map of where I was and what I was doing in the cosmos, he writes. In these poems, which he regards as a book-length poetic work, he charts the vast spaces of prairie and time that often seem indistinguishable. As he faces the reality of winter on the South Dakota reservation, he also confronts the harsh political reality for its Native community and culture and for Indian people everywhere. Writing this poetry reconnected me to the wonder and awe of life, Ortiz states emphatically. Readers will feel the reality of that wonder and awe—and the cold of that South Dakota winter—through the gentle ferocity of his words. |
simon ortiz from sand creek: S‡anii Dahataa_, the Women are Singing Luci Tapahonso, 1993-01-01 A cycle of poetry and stories by the Navajo writer explores her memories of home in Shiprock, New Mexico; of significant events such as birth, partings, and reunions; and of life with her family. By the author of Seasonal Woman. Simultaneous. |
simon ortiz from sand creek: Simon J. Ortiz Susan Berry Brill de Ramírez, Evelina Zuni Lucero, 2009 This volume reveals the insights and aesthetics of Ortiz's indigenous lens. |
simon ortiz from sand creek: Men on the Moon Simon J. Ortiz, 1999-07 When Faustin, the old Acoma, is given his first television set, he considers it a technical wonder, a box full of mystery. What he sees on its screen that first day, however, is even more startling than the television itself: men have landed on the moon. Can this be real? For Simon Ortiz, Faustin's reaction proves that tales of ordinary occurrences can truly touch the heart. For me, he observes, there's never been a conscious moment without story. Best known for his poetry, Ortiz also has authored 26 short stories that have won the hearts of readers through the years. Men on the Moon brings these stories together—stories filled with memorable characters, written with love by a keen observer and interpreter of his people's community and culture. True to Native American tradition, these tales possess the immediacy—and intimacy—of stories conveyed orally. They are drawn from Ortiz's Acoma Pueblo experience but focus on situations common to Native people, whether living on the land or in cities, and on the issues that affect their lives. We meet Jimmo, a young boy learning that his father is being hunted for murder, and Kaiser, the draft refuser who always wears the suit he was given when he left prison. We also meet some curious Anglos: radicals supporting Indian causes, scholars studying Indian ways, and San Francisco hippies who want to become Indians too. Whether telling of migrants working potato fields in Idaho and pining for their Arizona home or of a father teaching his son to fly a kite, Ortiz takes readers to the heart of storytelling. Men on the Moon shows that stories told by a poet especially resound with beauty and depth. |
simon ortiz from sand creek: That Dream Shall Have a Name David L. Moore, 2020-04-01 The founding idea of America has been based largely on the expected sweeping away of Native Americans to make room for EuroAmericans and their cultures. In this authoritative study, David L. Moore examines the works of five well-known Native American writers and their efforts, beginning in the colonial period, to redefine an America and American identity that includes Native Americans. That Dream Shall Have a Name focuses on the writing of Pequot Methodist minister William Apess in the 1830s; on Northern Paiute activist Sarah Winnemucca in the 1880s; on Salish/Métis novelist, historian, and activist D'Arcy McNickle in the 1930s; and on Laguna poet and novelist Leslie Marmon Silko and on Spokane poet, novelist, humorist, and filmmaker Sherman Alexie, both in the latter twentieth and early twenty-first centuries. Moore studies these five writers' stories about the conflicted topics of sovereignty, community, identity, and authenticity--always tinged with irony and often with humor. He shows how Native Americans have tried from the beginning to shape an American narrative closer to its own ideals, one that does not include the death and destruction of their peoples. This compelling work offers keen insights into the relationships between Native and American identity and politics in a way that is both accessible to newcomers and compelling to those already familiar with these fields of study. |
simon ortiz from sand creek: Fools Crow James Welch, 1987-11-03 The 25th-anniversary edition of a novel that in the sweep and inevitability of its events...is a major contribution to Native American literature. (Wallace Stegner) In the Two Medicine Territory of Montana, the Lone Eaters, a small band of Blackfeet Indians, are living their immemorial life. The men hunt and mount the occasional horse-taking raid or war party against the enemy Crow. The women tan the hides, sew the beadwork, and raise the children. But the year is 1870, and the whites are moving into their land. Fools Crow, a young warrior and medicine man, has seen the future and knows that the newcomers will punish resistance with swift retribution. First published to broad acclaim in 1986, Fools Crow is James Welch's stunningly evocative portrait of his people's bygone way of life. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators. |
simon ortiz from sand creek: Indios Linda Hogan, 2012-04-01 Filled with powerful imagery, this poem relates the tragic story of Indios, a native woman falsely accused of the death of her children. As it echoes the plight of other women like Indios—including Malinche, Pocahontas, La Llorona, and Medea—this narrative conveys the truth of a history twisted to suit the needs of a conquering power. Weaving Native American history with contemporary situations, this evocative poem focuses on the concept and consequences of the oppression of women. |
simon ortiz from sand creek: Going Native Shari M. Huhndorf, 2015-01-26 Since the 1800's, many European Americans have relied on Native Americans as models for their own national, racial, and gender identities. Displays of this impulse include world's fairs, fraternal organizations, and films such as Dances with Wolves. Shari M. Huhndorf uses cultural artifacts such as these to examine the phenomenon of going native, showing its complex relations to social crises in the broader American society—including those posed by the rise of industrial capitalism, the completion of the military conquest of Native America, and feminist and civil rights activism. Huhndorf looks at several modern cultural manifestations of the desire of European Americans to emulate Native Americans. Some are quite pervasive, as is clear from the continuing, if controversial, existence of fraternal organizations for young and old which rely upon Indian costumes and rituals. Another fascinating example is the process by which Arctic travelers went Eskimo, as Huhndorf describes in her readings of Robert Flaherty's travel narrative, My Eskimo Friends, and his documentary film, Nanook of the North. Huhndorf asserts that European Americans' appropriation of Native identities is not a thing of the past, and she takes a skeptical look at the tribes beloved of New Age devotees. Going Native shows how even seemingly harmless images of Native Americans can articulate and reinforce a range of power relations including slavery, patriarchy, and the continued oppression of Native Americans. Huhndorf reconsiders the cultural importance and political implications of the history of the impersonation of Indian identity in light of continuing debates over race, gender, and colonialism in American culture. |
simon ortiz from sand creek: The Good Rainbow Road Simon J. Ortiz, 2010-05-01 Two boys are sent by their people to the west to visit the Shiwana, the spirits of rain and snow, and bring back rain to relieve a drought. |
simon ortiz from sand creek: WHEREAS Layli Long Soldier, 2017-03-07 The astonishing, powerful debut by the winner of a 2016 Whiting Writers' Award WHEREAS her birth signaled the responsibility as mother to teach what it is to be Lakota therein the question: What did I know about being Lakota? Signaled panic, blood rush my embarrassment. What did I know of our language but pieces? Would I teach her to be pieces? Until a friend comforted, Don’t worry, you and your daughter will learn together. Today she stood sunlight on her shoulders lean and straight to share a song in Diné, her father’s language. To sing she motions simultaneously with her hands; I watch her be in multiple musics. —from “WHEREAS Statements” WHEREAS confronts the coercive language of the United States government in its responses, treaties, and apologies to Native American peoples and tribes, and reflects that language in its officiousness and duplicity back on its perpetrators. Through a virtuosic array of short lyrics, prose poems, longer narrative sequences, resolutions, and disclaimers, Layli Long Soldier has created a brilliantly innovative text to examine histories, landscapes, her own writing, and her predicament inside national affiliations. “I am,” she writes, “a citizen of the United States and an enrolled member of the Oglala Sioux Tribe, meaning I am a citizen of the Oglala Lakota Nation—and in this dual citizenship I must work, I must eat, I must art, I must mother, I must friend, I must listen, I must observe, constantly I must live.” This strident, plaintive book introduces a major new voice in contemporary literature. |
simon ortiz from sand creek: All Our Relations Winona LaDuke, 2017-01-15 How Native American history can guide us today: “Presents strong voices of old, old cultures bravely trying to make sense of an Earth in chaos.” —Whole Earth Written by a former Green Party vice-presidential candidate who was once listed among “America’s fifty most promising leaders under forty” by Time magazine, this thoughtful, in-depth account of Native struggles against environmental and cultural degradation features chapters on the Seminoles, the Anishinaabeg, the Innu, the Northern Cheyenne, and the Mohawks, among others. Filled with inspiring testimonies of struggles for survival, each page of this volume speaks forcefully for self-determination and community. “Moving and often beautiful prose.” —Ralph Nader “Thoroughly researched and convincingly written.” —Choice |
simon ortiz from sand creek: The Sand Creek Massacre Stan Hoig, 2013-02-27 Sometimes called The Chivington Massacre by those who would emphasize his responsibility for the attack and The Battle of Sand Creek by those who would imply that it was not a massacre, this event has become one of our nation’s most controversial Indian conflicts. The subject of army and Congressional investigations and inquiries, a matter of vigorous newspaper debates, the object of much oratory and writing biased in both directions, the Sand Creek Massacre very likely will never be completely and satisfactorily resolved. This account of the massacre investigates the historical events leading to the battle, tracing the growth of the Indian-white conflict in Colorado Territory. The author has shown the way in which the discontent stemming from the treaty of Fort Wise, the depredations committed by the Cheyennes and Arapahoes prior to the massacre, and the desire of some of the commanding officers for a bloody victory against the Indians laid the groundwork for the battle at Sand Creek. |
simon ortiz from sand creek: Going for the Rain Simon J. Ortiz, 1976 |
simon ortiz from sand creek: The Remembered Earth Geary Hobson, 1981 Gives a sampling of the work of contemporary young American Indian writers. |
simon ortiz from sand creek: Shahr-e-jaanaan Adeeba Talukder, 2020-07-15 “I fell captive to the spells of its stories—Scheherezade and her command over wild nights of imagination come to mind. Maybe it's the way Talukder manages to both evoke Urdu poetic tradition and create her own—these poems swoon with the restrained sensuality of the old world while dancing with the glittering passions of the new. Let yourself get caught up in this book's wondrous whorls and whirls—you won't regret it. —Tarfia Faizullah, author of Registers of Illuminated Villages and Seam “After everything we thought we knew about ourselves, and our loss, there is more to find: 'When the color left / my cheeks,' the poet writes, 'You / left too.' This book is an exquisite lyrical feast.” —Ilya Kaminsky, author of Deaf Republic and Dancing in Odessa “Adeeba Talukder's City of the Beloved hovers on the nexus of heartache and joy, a meeting point of arrival and exodus, and where love is the revolving door to the world of the unknown. Recalling the concision and scintillating acumen of Emily Dickinson, Mirabai, Rabia and Sappho, and drawing on the masters of Urdu and Persian poetry, Talukder renders a full world of heart, soul, and body, profound and daunting, sensual and sacred, enchanting and redeemable. This is a beautiful, stunning and unforgettable book.” — Khaled Mattawa, author of Mare Nostrum Adeeba Shahid Talukder is a Pakistani American poet, singer, and translator of Urdu and Persian poetry. She is the author of the chapbook What Is Not Beautiful (Glass Poetry Press, 2018). |
simon ortiz from sand creek: Eulogy on King Philip William Apes, 2021-06-08 Eulogy on King Philip (1836) is a speech by William Apes. An indentured servant, soldier, minister, and activist, Apes lived an uncommonly rich life for someone who died at just 41 years of age. Recognized for his pioneering status as a Native American public figure, William Apes was an astute recorder of a life in between. His Eulogy on King Philip celebrates the Wampanoag sachem also known as Metacomet, whose attempt to live in peace with the Plymouth colonists ended in brutal warfare. “[A]s the immortal Washington lives endeared and engraven on the hearts of every white in America, never to be forgotten in time- even such is the immortal Philip honored, as held in memory by the degraded but yet grateful descendants who appreciate his character; so will every patriot, especially in this enlightened age, respect the rude yet all accomplished son of the forest, that died a martyr to his cause, though unsuccessful, yet as glorious as the American Revolution.” Long considered an enemy of the American people, a rebel whose head was left on a pike for years in Plymouth, King Philip remained a hero to his descendants. In this fiery speech, Pequot activist William Apes portrays Philip as an impassioned defender of his people whose assassination and martyrdom serve as a reminder of the brutality of the early colonists. For Apes, a leader of the nonviolent Mashpee Revolt of 1833, Philip was a symbol of indigenous resistance whose legacy remained strategically misunderstood and misrepresented in American history. With a beautifully designed cover and professionally typeset manuscript, this edition of William Apes’ Eulogy on King Philip is a classic of Native American literature reimagined for modern readers. |
simon ortiz from sand creek: American Holocaust David E. Stannard, 1993-11-18 For four hundred years--from the first Spanish assaults against the Arawak people of Hispaniola in the 1490s to the U.S. Army's massacre of Sioux Indians at Wounded Knee in the 1890s--the indigenous inhabitants of North and South America endured an unending firestorm of violence. During that time the native population of the Western Hemisphere declined by as many as 100 million people. Indeed, as historian David E. Stannard argues in this stunning new book, the European and white American destruction of the native peoples of the Americas was the most massive act of genocide in the history of the world. Stannard begins with a portrait of the enormous richness and diversity of life in the Americas prior to Columbus's fateful voyage in 1492. He then follows the path of genocide from the Indies to Mexico and Central and South America, then north to Florida, Virginia, and New England, and finally out across the Great Plains and Southwest to California and the North Pacific Coast. Stannard reveals that wherever Europeans or white Americans went, the native people were caught between imported plagues and barbarous atrocities, typically resulting in the annihilation of 95 percent of their populations. What kind of people, he asks, do such horrendous things to others? His highly provocative answer: Christians. Digging deeply into ancient European and Christian attitudes toward sex, race, and war, he finds the cultural ground well prepared by the end of the Middle Ages for the centuries-long genocide campaign that Europeans and their descendants launched--and in places continue to wage--against the New World's original inhabitants. Advancing a thesis that is sure to create much controversy, Stannard contends that the perpetrators of the American Holocaust drew on the same ideological wellspring as did the later architects of the Nazi Holocaust. It is an ideology that remains dangerously alive today, he adds, and one that in recent years has surfaced in American justifications for large-scale military intervention in Southeast Asia and the Middle East. At once sweeping in scope and meticulously detailed, American Holocaust is a work of impassioned scholarship that is certain to ignite intense historical and moral debate. |
simon ortiz from sand creek: From Sand Creek Simon J. Ortiz, 1981 Poems portray the persecution of American Indians and analyze the author's sense of identity as an Indian. |
simon ortiz from sand creek: Speaking for the Generations Simon J. Ortiz, 2022-02-08 Now it is my turn to stand. At Acoma Pueblo meetings, members rise and announce their intention to speak. In that moment they are recognized and heard. In Speaking for the Generations, Acoma Pueblo poet Simon Ortiz brings together contemporary Native American writers to take their turn. Each offers an evocation of herself or himself, describing the personal, social, and cultural influences on her or his development as a writer. Although each writer's viewpoint is personal and unique, together they reflect the rich tapestry of today's Native literature. Of varied backgrounds, the writers represent Indian heritages and cultures from the Pacific Northwest to the northern plains, from Canada to Guatemala. They are poets, novelists, and playwrights. And although their backgrounds are different and their statements intensely personal, they share common themes of their relationship to the land, to their ancestors, and to future generations of their people. From Gloria Bird's powerful recounting of personal and family history to Esther Belin's vibrant tale of her urban Native homeland in Los Angeles, these writers reveal the importance of place and politics in their lives. Leslie Marmon Silko calls upon the ancient tradition of Native American storytelling and its role in connecting the people to the land. Roberta J. Hill and Elizabeth Woody ponder some of the absurdities of contemporary Native life, while Guatemalan Victor Montejo takes readers to the Mayan world, where a native culture had writing and books long before Europeans came. Together these pieces offer an inspiring portrait of what it means to be a Native writer in the twentieth century. With passion and urgency, these writers are speaking for themselves, for their land, and for the generations. |
simon ortiz from sand creek: Mapping the Interior Stephen Graham Jones, 2017-06-20 Brilliant. —The New York Times Mapping the Interior is a horrifying, inward-looking novella from Stephen Graham Jones that Paul Tremblay calls emotionally raw, disturbing, creepy, and brilliant. Blackfeet author Stephen Graham Jones brings readers a spine-tingling Native American horror novella. Walking through his own house at night, a fifteen-year-old thinks he sees another person stepping through a doorway. Instead of the people who could be there, his mother or his brother, the figure reminds him of his long-gone father, who died mysteriously before his family left the reservation. When he follows it he discovers his house is bigger and deeper than he knew. The house is the kind of wrong place where you can lose yourself and find things you'd rather not have. Over the course of a few nights, the boy tries to map out his house in an effort that puts his little brother in the worst danger, and puts him in the position to save them . . . at terrible cost. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied. |
simon ortiz from sand creek: Springs of Texas Gunnar M. Brune, 2002 This text explores the natural history of Texas and more than 2900 springs in 183 Texas counties. It also includes an in-depth discussion of the general characteristics of springs - their physical and prehistoric settings, their historical significance, and their associated flora and fauna. |
simon ortiz from sand creek: Songs from This Earth on Turtle's Back Joseph Bruchac, 2014-09-25 |
simon ortiz from sand creek: Native Genocide and American Imperialism in Simon Ortiz’s poem "From Sand Creek" Mark Schauer, 2013-07-22 Essay from the year 2011 in the subject American Studies - Literature, grade: A, Northern Arizona University, course: Native American Literature, language: English, abstract: The late cultural critic Neil Postman spoke frequently about the tendency of technology to become mythic, or accepted without question as something that always existed in the natural world. The same can be said of territorial boundaries, a manmade construct that had no relevance for the Cheyenne and Arapaho people of the foothills and high plains of east of the Rocky Mountains in the mid-19th century. By the latter 20th century, however, the more than two million residents of the state of Colorado who lived amidst the arbitrary demarcation lines of a state without natural boundaries felt a strong enough affinity for and identity with their place in the world to honor, grieve and demand action over the “XXXX number of Coloradoans... killed in Vietnam,” or, “...on the highways.” (Ortiz 15) Little more than one hundred years earlier, however, several indigenous tribes had thriving and venerable societies that were destroyed by American troops, and like most non-native residents of the United States, the typical Coloradoan had no concern for this fact. “Repression works like shadow, clouding memory and sometimes even to blind, and when it is on a national scale, it is just not good.” |
simon ortiz from sand creek: Sand Creek and the Tragic End of a Lifeway Louis Kraft, 2020-03-12 Western Heritage Award, Best Western Nonfiction Book, National Cowboy and Western Heritage Museum Nothing can change the terrible facts of the Sand Creek Massacre. The human toll of this horrific event and the ensuing loss of a way of life have never been fully recounted until now. In Sand Creek and the Tragic End of a Lifeway, Louis Kraft tells this story, drawing on the words and actions of those who participated in the events at this critical time. The history that culminated in the end of a lifeway begins with the arrival of Algonquin-speaking peoples in North America, proceeds through the emergence of the Cheyennes and Arapahos on the Central Plains, and ends with the incursion of white people seeking land and gold. Beginning in the earliest days of the Southern Cheyennes, Kraft brings the voices of the past to bear on the events leading to the brutal murder of people and its disastrous aftermath. Through their testimony and their deeds as reported by contemporaries, major and supporting players give us a broad and nuanced view of the discovery of gold on Cheyenne and Arapaho land in the 1850s, followed by the land theft condoned by the U.S. government. The peace treaties and perfidy, the unfolding massacre and the investigations that followed, the devastating end of the Indians’ already-circumscribed freedom—all are revealed through the eyes of government officials, newspapers, and the military; Cheyennes and Arapahos who sought peace with or who fought Anglo-Americans; whites and Indians who intermarried and their offspring; and whites who dared to question what they considered heinous actions. As instructive as it is harrowing, the history recounted here lives on in the telling, along with a way of life destroyed in all but cultural memory. To that memory this book gives eloquent, resonating voice. |
simon ortiz from sand creek: A Cool Million Nathanael West, 2018-10-08 A Cool Million subtitled The Dismantling of Lemuel Pitkin, is a satiric Horatio Alger story set in the midst of the Depression and is written in a bracing, mock-heroic style that has lost none of its wit or power. |
simon ortiz from sand creek: Afropessimism Frank B. Wilderson III, 2020-04-07 “Wilderson’s thinking teaches us to believe in the miraculous even as we decry the brutalities out of which miracles emerge”—Fred Moten Praised as “a trenchant, funny, and unsparing work of memoir and philosophy” (Aaron Robertson,?Literary Hub), Frank B. Wilderson’s Afropessimism arrived at a moment when protests against police brutality once again swept the nation. Presenting an argument we can no longer ignore, Wilderson insists that we must view Blackness through the lens of perpetual slavery. Radical in conception, remarkably poignant, and with soaring flights of memoir, Afropessimism reverberates with wisdom and painful clarity in the fractured world we inhabit.“Wilderson’s ambitious book offers its readers two great gifts. First, it strives mightily to make its pessimistic vision plausible. . . . Second, the book depicts a remarkable life, lived with daring and sincerity.”—Paul C. Taylor, Washington Post |
simon ortiz from sand creek: These Truths: A History of the United States Jill Lepore, 2018-09-18 “Nothing short of a masterpiece.” —NPR Books A New York Times Bestseller and a Washington Post Notable Book of the Year In the most ambitious one-volume American history in decades, award-winning historian Jill Lepore offers a magisterial account of the origins and rise of a divided nation. Widely hailed for its “sweeping, sobering account of the American past” (New York Times Book Review), Jill Lepore’s one-volume history of America places truth itself—a devotion to facts, proof, and evidence—at the center of the nation’s history. The American experiment rests on three ideas—“these truths,” Jefferson called them—political equality, natural rights, and the sovereignty of the people. But has the nation, and democracy itself, delivered on that promise? These Truths tells this uniquely American story, beginning in 1492, asking whether the course of events over more than five centuries has proven the nation’s truths, or belied them. To answer that question, Lepore wrestles with the state of American politics, the legacy of slavery, the persistence of inequality, and the nature of technological change. “A nation born in contradiction… will fight, forever, over the meaning of its history,” Lepore writes, but engaging in that struggle by studying the past is part of the work of citizenship. With These Truths, Lepore has produced a book that will shape our view of American history for decades to come. |
simon ortiz from sand creek: "All the Real Indians Died Off" Roxanne Dunbar-Ortiz, Dina Gilio-Whitaker, 2016-10-04 Unpacks the twenty-one most common myths and misconceptions about Native Americans In this enlightening book, scholars and activists Roxanne Dunbar-Ortiz and Dina Gilio-Whitaker tackle a wide range of myths about Native American culture and history that have misinformed generations. Tracing how these ideas evolved, and drawing from history, the authors disrupt long-held and enduring myths such as: “Columbus Discovered America” “Thanksgiving Proves the Indians Welcomed Pilgrims” “Indians Were Savage and Warlike” “Europeans Brought Civilization to Backward Indians” “The United States Did Not Have a Policy of Genocide” “Sports Mascots Honor Native Americans” “Most Indians Are on Government Welfare” “Indian Casinos Make Them All Rich” “Indians Are Naturally Predisposed to Alcohol” Each chapter deftly shows how these myths are rooted in the fears and prejudice of European settlers and in the larger political agendas of a settler state aimed at acquiring Indigenous land and tied to narratives of erasure and disappearance. Accessibly written and revelatory, “All the Real Indians Died Off” challenges readers to rethink what they have been taught about Native Americans and history. |
simon ortiz from sand creek: Native American Environmentalism Joy Porter, 2014-04-01 Originally titled: Land and spirit in native America, 2012. |
simon ortiz from sand creek: Walking in the Land of Many Gods A. James Wohlpart, 2013-04-01 How are we placed on Earth? What is our relationship to the world around us, and howWalking in the Land of Many Gods envisions a new way of thinking about the world, one grounded in a moral imagination reconnected to Earth. Insightful readings of three contemporary classics of nature writing—Janisse Ray's Ecology of a Cracker Childhood, Terry Tempest Williams's Refuge: An Unnatural History of Family and Place, and Linda Hogan's Dwellings: A Spiritual History of the Living World—are at the heart of Wohlpart's endeavor. Powerful and affecting works like these reveal a pathway to a deeper remembering, one that reconnects us with the primal forces of creation and acknowledges the sacredness of the world. We have forgotten that the world around us is rich and fertile and generative, says Wohlpart. His exploration of these literary works, based on deep anthropology and Native American philosophy, opens a pathway into a new way of thinking called sacred reason. Founded on interdependence and interrelationship, and on care and compassion, sacred reason reminds us that divinity exists around us at all times. We are invited to walk, once again, in a land filled with many gods. |
simon ortiz from sand creek: Ceremony Leslie Marmon Silko, 2006-12-26 The great Native American Novel of a battered veteran returning home to heal his mind and spirit One of The Atlantic’s Great American Novels of the Past 100 Years More than thirty-five years since its original publication, Ceremony remains one of the most profound and moving works of Native American literature, a novel that is itself a ceremony of healing. Tayo, a World War II veteran of mixed ancestry, returns to the Laguna Pueblo Reservation. He is deeply scarred by his experience as a prisoner of the Japanese and further wounded by the rejection he encounters from his people. Only by immersing himself in the Indian past can he begin to regain the peace that was taken from him. Masterfully written, filled with the somber majesty of Pueblo myth, Ceremony is a work of enduring power. The Penguin Classics Deluxe Edition contains a new preface by the author and an introduction by Larry McMurtry. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators. |
The People Shall Continue - asuevents.asu.edu
• From Sand Creek - $10,000 (Value $1,980) Table for 8 + 4 more seats at honoree’s table, signage, 24 drink ... Celebrating 50 years of Indigenous literary advocacy by Simon Ortiz KEYNOTE Simon Ortiz honoree DINNER Nephi Craig Indigenous chef MUSIC Gabriel Ayala Group classical & jazz
Simon Ortiz From Sand Creek ; Simon J. Ortiz [PDF] myms.wcbi
From Sand Creek Simon J. Ortiz,1981 The massacre of Cheyenne and Arapaho women and children by U.S. soldiers at Sand Creek in 1864 was a shameful episode in American history, and its battlefield was proposed as a National Historic Site in 1998 to pay homage to those innocent victims. Poet Simon Ortiz had honored those people seventeen years ...
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From Sand Creek Simon J Ortiz (2024) - archive.form.net.au
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Simon Ortiz From Sand Creek (Download Only)
The Sand Creek Massacre Stan Hoig,2013-02-27 Sometimes called The Chivington Massacre by those who would ... between South Dakota and 'there,' says Simon Ortiz, perhaps at the farthest reaches of the galaxy. Acoma Pueblo poet Ortiz spent a winter in South Dakota, teaching at Sinte Gleska College on the Rosebud Lakota Sioux Reservation. ...
Poem: My Father's Song, by Simon F. Ortiz from A Good Journey ...
Poem: "My Father's Song," by Simon F. Ortiz from A Good Journey (University of Arizona Press). My Father's Song Wanting to say things, I miss my father tonight. His voice, the slight catch, the depth from his thin chest, the tremble of emotion in something he has just said to his son, his song: We planted corn one spring at Acu-
Blackrobe, like Simon Ortiz' From Sand Creek to which - JSTOR
Blackrobe, like Simon Ortiz' From Sand Creek to which it will be compared, is rooted in historical events and is necessarily political. (There are many politicians without poetry, but no poets without politics.) Each man has ob-viously formed a particular vision of history, and each is tempted and frequently succumbs to social preachment,
Poem: My Father's Song, by Simon F. Ortiz from A Good Journey ...
Poem: "My Father's Song," by Simon F. Ortiz from A Good Journey (University of Arizona Press). My Father's Song Wanting to say things, I miss my father tonight. His voice, the slight catch, the depth from his thin chest, the tremble of emotion in something he has just said to his son, his song: We planted corn one spring at Acu-
From Sand Creek Simon J Ortiz (book)
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Simon Ortiz From Sand Creek (PDF)
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Native Genocide and American Imperialism in Simon Ortiz s …
Native Genocide and American Imperialism in Simon Ortiz s poem "From Sand Creek", American Studies - Literature, GRIN Author: Mark Schauer Subject: The late cultural critic Neil Postman spoke frequently about the tendency of technology to become mythic, or accepted without question as something that always existed in the natural world.
Simon Ortiz From Sand Creek , Simon J. Ortiz (book) demo2.wcbi
Simon Ortiz From Sand Creek [PDF] Simon J. Ortiz From Sand Creek Simon J. Ortiz,1981 The massacre of Cheyenne and Arapaho women and children by U.S. soldiers at Sand Creek in 1864 was a shameful episode in American history, and its battlefield was proposed as a National Historic Site in 1998 to pay homage to those innocent victims.
WIDAD ALLAWI SADDAM - UPM
2.6.3 Simon Ortiz 23 2.7 Literary Criticism on the Selected Poets 24 2.8 Conclusion 26 3 CONCEPTUAL THEORY AND METHODOLOGY 27 3.1 Introduction 27 ... SC Sand Creek . CB Crazy Brave . OTS Out There Somewhere . RC A Radiant Curve . IMLAW In Mad Love And War . WWFFS The Woman Fell From The Sky .
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INDIGENOUS PEOPLESJ HISTORY
Excerpts from Simon J. Ortiz's from Sand Creek: Rising in This Heart Which Is Our America (Tucson: University of Arizona Press, 2000) are reprinted here with permission. LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA Dunbar-Ortiz, Roxanne. An indigenous peoples' history of the United States I Roxanne Dunbar-Ortiz.
"Story Speaks for Us": Centering the Voice of Simon Ortiz
Simon Ortiz and his writings at the Modern Language Association, the publication of definitive works by Robert Allen Warrior (Osage), Craig Womack (Muskogee Creek), and LeAnne Howe (Choctaw), just to name a few, colonial criticism still rules. Oddly enough, even early critics of Ortiz recognized that his writing and Native American
In the Beautiful, Violent Swirl of America: Simon Ortiz's 'From Sand ...
A coma Pueblo author Simon Ortiz's 1981 collection of poems, From Sand Creek, is a book of a ghost time that still haunts, a ... thunder, wind—we hear not just the report of the massacre of Sand Creek, but rather the report as it has passed through time and memory. The events of 1864 return to us changed by the dreamy strangeness of wind and ...
From Sand Creek Sun Tracks Band 42 By Simon J Ortiz
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Book Reviews - JSTOR
but also to demonstrate and create conversation among thinkers. Simon Ortiz’s from Sand Creek is a touchstone, the poet’s words providing bookends, as well as inspiring the book’s title. Throughout, Moore develops a “ground theory” that roots our understanding of Native literature and American literature in the
The Sand Creek Massacre - History of Colorado
Sand Creek Massacre: Lieutenant Joseph Cramer’s Account Question : Were most of the Indians killed and scalped at Sand creek warriors? Answer : They were not; I should think two-thirds were women and children. Question : Did any of the Indians escape during the attack upon Black Kettle’s camp? Answer : I should judge they did, a good many.
An Interview with Simon Ortiz - JSTOR
An Interview with Simon Ortiz Kathleen Manley Paul W. Rea Simon J. Ortiz was born in 1941 in Albuquerque, New Mexico, but grew up in the Acoma Pueblo community. He was schooled ... From Sand Creek ( 1981 ) is a powerful mixture of poetry and prose. Its style is spare, its tone often sad but tender. Ortiz deftly inter-
Sand Creek Massacre National Historic Site Foundation Document
Sand Creek Massacre National Historic Site commemorates the November 29, 1864, attack on a village of about 700 Southern Cheyenne and Arapaho people along Sand Creek (Big Sandy Creek and Sand Creek refer to the same drainage and are synonymous terms) in southeastern Colorado Territory, about 170 miles southeast of Denver.
Leslie Marmon Silko, Wallace Stegner, Simon Ortiz, and Cormac
Creek. And now, Knopp, a creative writing teacher at Southern Illinois University, joins this group of distinguished seers. In sixteen short es-says, mostly written during the early 1990s, Knopp brings us to the prairie landscape of Nebraska and the river basins of Iowa to reveal the impact that memory, culture, and family have on our ability ...
Simon Ortiz From Sand Creek - staging.schoolhouseteachers.com
The Enigmatic Realm of Simon Ortiz From Sand Creek: Unleashing the Language is Inner Magic In a fast-paced digital era where connections and knowledge intertwine, the enigmatic realm of language reveals its inherent magic. Its capacity to stir emotions, ignite contemplation, and catalyze profound transformations is nothing lacking
The Old Voices of Acoma - JSTOR
Simon Ortiz's Mythic Indigenism WILLARD GINGERICH some seventy miles west of Albuquerque, south of the main highway into Gallup and Arizona, a small mesa rises three hundred feet or so in a vast landscape of low brown mountains, cliffs, and a shallow valley which rests green with centuries of nurture and carefully guarded fer-tility.
Simon Ortiz From Sand Creek - staging.schoolhouseteachers.com
Immerse yourself in heartwarming tales of love and emotion with Crafted by is touching creation, Simon Ortiz From Sand Creek . This emotionally charged ebook, available for download in a PDF format ( Download in PDF: *), is a celebration of love in all its forms. Download now and let the warmth of these stories envelop your heart.
Politics, History, and Semantics: The Federal Recognition of Indian …
In 1976, Simon Ortiz published Travels in the South, a poem describing his journeys meeting Indians in the most unlikely places. I I In that poem, he described meeting Alabama-Coushatta Indians and Caddo Indians in East Texas and Creeks in Pensacola, Florida,12 It is the Indians of the southeast Simon Ortiz met, perhaps the same Indians that ...
THE SAND CREEK MASSACRE: MATTHEW SIMPSON AND THE …
The Sand Creek Massacre 209 S. E. Browne, United States Attorney for Colorado, backed Dole, ruling that the most prosperous mining sites, and even the territorial capital at Golden City, were off limits to the settlers. Browne even halted the surveys for the proposed Sand Creek habitat. It was the position of the Indian Affairs and
A Conversation with Simon Ortiz - JSTOR
Simon Ortiz: There are many misunderstandings about Indigenous peoples, their history, and their culture. Actually, that's a vast understatement! And more, actually, than an understatement, so much so that it's funny! Except that it's not really funny. Paul Chaat Smith, a Comanche writer and cultural arts critic,
Simon Ortiz From Sand Creek Copy
Decoding Simon Ortiz From Sand Creek: Revealing the Captivating Potential of Verbal Expression In a time characterized by interconnectedness and an insatiable thirst for knowledge, the captivating potential of verbal expression has emerged as a formidable force. Its ability to evoke sentiments, stimulate introspection, and incite profound
Broken Landscape - api.pageplace.de
Simon J. Ortiz, Sand Creek. Acknowledgments A special, special thanks to my long-term secretary, teresa carlisle, who typed the entire manuscript from beginning to end from my handwritten draft. Way out west, we work hard and stick to our neo-Luddite roots. And of course, abiding gratitude to my research assistants, Kaci
Water, History, and Sovereignty in Simon J. Ortiz’s “Our …
Simon Ortiz’s 1981 memoir- essay “Our Homeland, a National Sacrifi ce Area” (Woven Stone 337– 63) still has a great deal to teach us about the impacts of colonialist depredations and the importance of resistance. Ortiz focuses on the damage caused by a history of exploitation that has
Oral Tradition, Activist Journalism and the Legacy of “Red Power”
Renaissance” writers such as Simon Ortiz, Joy Harjo, and Wendy Rose, and one singer-songwriter Buffy Sainte-Marie, among other activist-writers.1 “Red Power” was American Indians’ expression of their growing consciousness of Pan-Indigenous identity and politics, which they appropriated to affirm their cultural, political sovereignty based
Sand Creek Massacre Site: An Environmental History
at Sand Creek since it was far enough away from Fort Lyon [see Maps No. 1 and 2 at the end of this report].6 In November, Little Raven led most of the Arapahos farther down the Arkansas River, but Left Hand took his few lodges to join the Cheyennes at Sand Creek. The Indian camp was on land just outside the north and eastern boundary (formed
Translating Oral Performance into Written Narrative: Simon Ortiz’s
Simon Ortiz’s A Good Journey Daniel L. Hocutt University of Richmond American Literature Association Convention Association for the Study of American Indian Literatures Panel 25 May 1997. Daniel L. Hocutt 2 Audience plays a leading role in Native American oral performance. Because passing
Simon J. Ortiz - GBV
Simon Ortiz 75 Native Heritage: A Tradition of Participation Simon Ortiz 86 Simon J. Ortiz: The Writing the Southwest Interview David Dunaway 95 The Burden of Images and the Importance of Land, Culture, and Community: An Interview with Simon J. Ortiz Susan Berry Brill de Ramirez 106 Simon J. Ortiz: In His Own Words Evelina Zuni Lucero 125
A Conversation with Simon Ortiz - JSTOR
A Conversation with Simon Ortiz John Purdy and Blake Hausman Since Simon was in the Northwest for a week-long visit, we were fortu nate to lure him a bit further north and west to Western Washington Uni versity for a few days to visit a class (taught by Duane Niatum, in which Simon's book, Woven Stone, was required reading), speak at Northwest
Everything Originates from the Oral Traditions - JSTOR
ars such as Simon Ortiz and Cook- Lynn began advocating for a more tribally centered literary theory to analyze and critically engage with Native American literature as both intellectual and creative forms of expression. 4 This call to action led to Native American literary na-tionalism, a literary methodology that situates Native American liter -
FIUME SAND CREEK - English version - fabriziodeandre.it
Sometimes fish sing at the bottom of Sand Creek. I dreamed so loud that blood dripped from my nose lightning in one ear, heaven in the other the smallest tears the biggest tears when the snow tree bloomed with red stars. Now children sleep at the bottom of Sand Creek. When the sun raised his head between the shoulders of the night
RIDGE AT SAND CREEK DESIGN GUIDELINES - Landhuis Company
RIDGE AT SAND CREEK DESIGN GUIDELINES DESIGN REVIEW COMMITTEE Page 2 of 16 1. INTRODUCTION 1.1 PROJECT OVERVIEW The Ridge at Sand Creek is a community of 90 single-family, residential lots. The Ridge at Sand Creek is located in the city of Colorado Springs. The Ridge at Sand Creek is planned to include a variety of housing types.
SAND CREEK CAFE
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SHADOWS OF SAND CREEK- FINAL FINAL - Middle Tennessee …
SHADOWS OF SAND CREEK: THE SAND CREEK MASSACRE AS A PIVOTAL MOMENT IN THE HISTORY OF THE AMERICAN WEST By William W. Carroll A Thesis Submitted in Partial Fulfillment of the Requirements For the Degree of Master of Arts in History Middle Tennessee State University May 2017 Thesis Committee: Dr. Ashley Riley Sousa Dr. Carroll Van West
The Battle at Sand Creek - kclonewolf.com
The Battle at Sand Creek Written by Morse H. Coffin in a series of articles to the Colorado Sun, 1879 AFFAIR AT BUFFALO SPRINGS Editor Colorado Sun: Dear Sir: With your permission I will tell your readers what I know about the Indian war in Colorado in 1864; and in so doing shall tell the truth as I know it, and belief as I believe
A Conversation with Simon Ortiz - JSTOR
A Conversation with Simon Ortiz John Purdy and Blake Hausman Since Simon was in the Northwest for a week-long visit, we were fortu nate to lure him a bit further north and west to Western Washington Uni versity for a few days to visit a class (taught by Duane Niatum, in which Simon's book, Woven Stone, was required reading), speak at Northwest
Th e Mystery Man of Sand Creek - JSTOR
the production of Sand Creek history and the assignment of blame. By recontextualizing Shoup’s life and historicizing his actions, new conclusions about Sand Creek and what it means to be a hero in the American West come to light. In the wake of the massacre, the gaze was so intensely focused on Chivington, Evans,
Sand Creek Massacre National Historic Site Foundation Document
Sand Creek Massacre National Historic Site commemorates the November 29, 1864, attack on a village of about 700 Southern Cheyenne and Arapaho people along Sand Creek (Big Sandy Creek and Sand Creek refer to the same drainage and are synonymous terms) in southeastern Colorado Territory, about 170 miles southeast of Denver.
SAND CREEK Wildlife Management Area - Idaho Fish and Game
the primary tree species. Riparian habitats and aspen groves are found adjacent to the Sand Creek Ponds and along Blue Creek and Sand Creek (Appendix G). The Sand Creek Wildlife Management Area plays a key role in the perpetuation of wildlife in the upper Snake River Plain. The SCWMA, adjacent public lands, specific private properties, and
Assessing the effects of the Spanish partial smoking ban on ...
Iñaki Galán,1,2 Lorena Simón,1 Víctor Flores,1 Cristina Ortiz,1 Rafael Fernández-Cuenca,1,3 Cristina Linares,4 Elena Boldo,1,3,5 María José Medrano,1 Roberto Pastor-Barriuso1,3 To cite: Galán I, Simón L, Flores V, et al. Assessing the effects of the Spanish partial smoking ban on cardiovascular and respiratory diseases: methodological ...
ORAL TRADITION 26.2 - Leslie Marmon Silko and Simon J. Ortiz: …
Leslie Marmon Silko and Simon J. Ortiz: Pathways to the Tradition Dave Henderson Native American1 literature in North America has been in a self-declared state of renaissance since 1969. This rebirth is perhaps more aptly described as an attempt to recover traditions, beliefs, and even languages that were lost, suppressed, or marginalized during a