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| peter brown the world of late antiquity: The World of Late Antiquity AD 150-750 Peter Brown, 2014 |
| peter brown the world of late antiquity: Late Antiquity Glen Warren Bowersock, 1999 In 11 in-depth essays and over 500 encyclopedia entries, a cast of experts provides fresh perspectives on an era marked by the rise of two world religions, unprecedented upheavals, and the creation of art of enduring glory. 79 illustrations, 16 in color. |
| peter brown the world of late antiquity: The World of Late Antiquity Peter Brown, 1971 |
| peter brown the world of late antiquity: The World of Late Antiquity Peter Brown, 1971 |
| peter brown the world of late antiquity: Through the Eye of a Needle Peter Brown, 2013-09-02 A sweeping intellectual history of the role of wealth in the church in the last days of the Roman Empire Jesus taught his followers that it is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. Yet by the fall of Rome, the church was becoming rich beyond measure. Through the Eye of a Needle is a sweeping intellectual and social history of the vexing problem of wealth in Christianity in the waning days of the Roman Empire, written by the world's foremost scholar of late antiquity. Peter Brown examines the rise of the church through the lens of money and the challenges it posed to an institution that espoused the virtue of poverty and called avarice the root of all evil. Drawing on the writings of major Christian thinkers such as Augustine, Ambrose, and Jerome, Brown examines the controversies and changing attitudes toward money caused by the influx of new wealth into church coffers, and describes the spectacular acts of divestment by rich donors and their growing influence in an empire beset with crisis. He shows how the use of wealth for the care of the poor competed with older forms of philanthropy deeply rooted in the Roman world, and sheds light on the ordinary people who gave away their money in hopes of treasure in heaven. Through the Eye of a Needle challenges the widely held notion that Christianity's growing wealth sapped Rome of its ability to resist the barbarian invasions, and offers a fresh perspective on the social history of the church in late antiquity. |
| peter brown the world of late antiquity: Society and the Holy in Late Antiquity Peter Brown, 1989-10-25 With the blend of art and learning that is the hallmark of his work, Peter Brown here examines how the sacred impinged upon the profane during the first Christian millennium. |
| peter brown the world of late antiquity: Interpreting Late Antiquity Glen Warren Bowersock, 2001 The era of late antiquity--from the middle of the third century to the end of the eighth--was marked by the rise of two world religions, unprecedented political upheavals that remade the map of the known world, and the creation of art of enduring glory. In these eleven in-depth essays, drawn from the award-winning reference work Late Antiquity: A Guide to the Postclassical World, an international cast of experts provides essential information and fresh perspectives on this period's culture and history. |
| peter brown the world of late antiquity: Poverty and Leadership in the Later Roman Empire Peter Brown, 2002 A preeminent classical scholar on the emergence of one of our most familiar social divisions. |
| peter brown the world of late antiquity: Power and Persuasion in Late Antiquity Peter Brown, 1992 A preliminary report on continuing research into the political, cultural, and religious milieu of the later Roman Empire, from a humanist historiographic perspective. Discusses autocracy and the elites, power, poverty, and the forging of a Christian empire. Does not assume a knowledge of Latin. Paper edition (unseen), $12.95. Annotation copyright by Book News, Inc., Portland, OR |
| peter brown the world of late antiquity: The Making of Late Antiquity Peter Brown, 1996 |
| peter brown the world of late antiquity: Readings in Late Antiquity Michael Maas, 2010 This volume seeks to make accessible to students a multiplicity of texts which illuminate the history, culture, medicine, philosophy, religion and peoples of late antiquity. |
| peter brown the world of late antiquity: Authority and the Sacred Peter Brown, 1997-08-28 His illuminating analysis of religious change as the art of the possible has a wide relevance for other periods and regions. |
| peter brown the world of late antiquity: Classics in Progress T. P. Wiseman, Timothy Peter Wiseman, 2006-01-26 The study of Greco-Roman civilisation is as exciting and innovative today as it has ever been. This intriguing collection of essays by contemporary classicists reveals new discoveries, new interpretations and new ways of exploring the experiences of the ancient world. Through one and a half millennia of literature, politics, philosophy, law, religion and art, the classical world formed the origin of western culture and thought. This book emphasises the many ways in which it continues to engage with contemporary life. Offering a wide variety of authorial style, the chapters range in subject matter from contemporary poets' exploitation of Greek and Latin authors, via newly discovered literary texts and art works, to modern arguments about ancient democracy and slavery, and close readings of the great poets and philosophers of antiquity. This engaging book reflects the current rejuvenation of classical studies and will fascinate anyone with an interest in western history. |
| peter brown the world of late antiquity: The Oxford Dictionary of Late Antiquity Oliver Nicholson, 2018-04-19 The Oxford Dictionary of Late Antiquity is the first comprehensive reference book covering every aspect of history, culture, religion, and life in Europe, the Mediterranean, and the Near East (including the Persian Empire and Central Asia) between the mid-3rd and the mid-8th centuries AD, the era now generally known as Late Antiquity. This period saw the re-establishment of the Roman Empire, its conversion to Christianity and its replacement in the West by Germanic kingdoms, the continuing Roman Empire in the Eastern Mediterranean, the Persian Sassanian Empire, and the rise of Islam. Consisting of over 1.5 million words in more than 5,000 A-Z entries, and written by more than 400 contributors, it is the long-awaited middle volume of a series, bridging a significant period of history between those covered by the acclaimed Oxford Classical Dictionary and The Oxford Dictionary of the Middle Ages. The scope of the Dictionary is broad and multi-disciplinary; across the wide geographical span covered (from Western Europe and the Mediterranean as far as the Near East and Central Asia), it provides succinct and pertinent information on political history, law, and administration; military history; religion and philosophy; education; social and economic history; material culture; art and architecture; science; literature; and many other areas. Drawing on the latest scholarship, and with a formidable international team of advisers and contributors, The Oxford Dictionary of Late Antiquity aims to establish itself as the essential reference companion to a period that is attracting increasing attention from scholars and students worldwide. |
| peter brown the world of late antiquity: Motions of Late Antiquity Jamie Kreiner, Helmut Reimitz, 2016 When did Late Antiquity actually end? Peter Brown, who has done so much to define the field, once replied: 'always later than you think'. This book takes stock of this insight and, in continual conversation with Peter Brown's work, applies it to ever wider social and geopolitical horizons. The essays of this volume demonstrate that Late Antiquity is not just a period in which the late Roman world grew into the three successor cultures of the Roman Empire--the Latin West, Byzantium, and the Islamic world--but also a set of hermeneutical tools for exploring historical transformation. A late antique view considers both the profound plurality of past societies and the surprising instances when a culture coheres out of those differences. The studies here follow those motions of fracture and alignment, and they show how working along the lines of a single but deeply textured vision of Late Antiquity makes it possible to integrate different fields such as Roman, Byzantine, and Islamic studies, and to start a new conversation between ancient and medieval history. |
| peter brown the world of late antiquity: The Fall of Rome Bryan Ward-Perkins, 2006-07-12 Why did Rome fall? Vicious barbarian invasions during the fifth century resulted in the cataclysmic end of the world's most powerful civilization, and a 'dark age' for its conquered peoples. Or did it? The dominant view of this period today is that the 'fall of Rome' was a largely peaceful transition to Germanic rule, and the start of a positive cultural transformation. Bryan Ward-Perkins encourages every reader to think again by reclaiming the drama and violence of the last days of the Roman world, and reminding us of the very real horrors of barbarian occupation. Attacking new sources with relish and making use of a range of contemporary archaeological evidence, he looks at both the wider explanations for the disintegration of the Roman world and also the consequences for the lives of everyday Romans, in a world of economic collapse, marauding barbarians, and the rise of a new religious orthodoxy. He also looks at how and why successive generations have understood this period differently, and why the story is still so significant today. |
| peter brown the world of late antiquity: Late Antiquity in Contemporary Debate Rita Lizzi Testa, 2017-03-07 Late Antiquity, once known only as the period of protracted decline in the ancient world (Bas-Empire), has now become a major research area. In recent years, a wide-ranging historiographic debate on Late Antiquity has also begun. Replacing Gibbon’s categories of decline and decadence with those of continuity and transformation has not only brought to the fore the concept of the Late Roman period, but has made the alleged hiatus between the Roman, Byzantine and Mediaeval ages less important, while also driving to the margins the question of the end of the Roman Empire. This has broadened the scope of research on Late Antiquity enormously and made the issue of periodization of crucial significance. The resulting debate has escaped the confines of Europe and now embraces almost all historiographic cultures around the world. This book sheds new light on this debate, collecting papers given at the 22nd International Congress of Historical Sciences (CISH/ICHS) in Jinan, China. They recall key moments of the discovery of the world of Late Antiquity, and show how it is possible to reach a definition of an age, analysing different sectors of history, using disparate sources, and with the guidance of very varied interpretative models. |
| peter brown the world of late antiquity: The Mediterranean World in Late Antiquity Averil Cameron, 2015-04-29 This book provides both a detailed introduction to the vivid and exciting period of `late antiquity' and a direct challenge to conventional views of the end of the Empire. |
| peter brown the world of late antiquity: The Cult of the Saints Peter Brown, 2014-11-12 A new edition of the “brilliantly original and highly sophisticated” study of saint worship after the fall of the Roman Empire (Library Journal). In this groundbreaking work, Peter Brown explores how the worship of saints and their corporeal remains became central to religious life in Western Europe after the fall of the Roman Empire. During this period, earthly remnants served as a heavenly connection, and their veneration is a fascinating window into the cultural mood of a region in transition. Brown challenges the long-held two-tier idea of religion that separated the religious practices of the sophisticated elites from those of the superstitious masses, instead arguing that the cult of the saints crossed boundaries and played a dynamic part in both the Christian faith and the larger world of late antiquity. He shows how men and women living in harsh and sometimes barbaric times relied upon the holy dead to obtain justice, forgiveness, and power, and how a single sainted hair could inspire great thinkers and great artists. An essential text by one of the foremost scholars of European history, this expanded edition includes a new preface from Brown, which presents new ideas based on subsequent scholarship. “Informative…demonstrates once again Brown’s genius for sharing with his readers the fruits of not only his own painstaking and meticulous scholarship but also his penetrating understanding of the evolution of Western culture as a whole.”—Religious Studies |
| peter brown the world of late antiquity: The Ransom of the Soul Peter Brown, 2015-04-14 A Choice Outstanding Academic Title of the Year A Tablet Book of the Year Marking a departure in our understanding of Christian views of the afterlife from 250 to 650 CE, The Ransom of the Soul explores a revolutionary shift in thinking about the fate of the soul that occurred around the time of Rome’s fall. Peter Brown describes how this shift transformed the Church’s institutional relationship to money and set the stage for its domination of medieval society in the West. “[An] extraordinary new book...Prodigiously original—an astonishing performance for a historian who has already been so prolific and influential...Peter Brown’s subtle and incisive tracking of the role of money in Christian attitudes toward the afterlife not only breaks down traditional geographical and chronological boundaries across more than four centuries. It provides wholly new perspectives on Christianity itself, its evolution, and, above all, its discontinuities. It demonstrates why the Middle Ages, when they finally arrived, were so very different from late antiquity.” —G. W. Bowersock, New York Review of Books “Peter Brown’s explorations of the mindsets of late antiquity have been educating us for nearly half a century...Brown shows brilliantly in this book how the future life of Christians beyond the grave was influenced in particular by money. —A. N. Wilson, The Spectator |
| peter brown the world of late antiquity: The Rise of Western Christendom Peter Brown, 2012-12-18 This tenth anniversary revised edition of the authoritative text on Christianity's first thousand years of history features a new preface, additional color images, and an updated bibliography. The essential general survey of medieval European Christendom, Brown's vivid prose charts the compelling and tumultuous rise of an institution that came to wield enormous religious and secular power. Clear and vivid history of Christianity's rise and its pivotal role in the making of Europe Written by the celebrated Princeton scholar who originated of the field of study known as 'late antiquity' Includes a fully updated bibliography and index |
| peter brown the world of late antiquity: Transformations of Late Antiquity Manolis Papoutsakis, 2016-12-05 This book focuses on a simple dynamic: the taking in hand of a heritage, the variety of changes induced within it, and the handing on of that legacy to new generations. Our contributors suggest, from different standpoints, that this dynamic represented the essence of 'late antiquity'. As Roman society, and the societies by which it was immediately bounded, continued to develop, through to the late sixth and early seventh centuries, the interplay between what needed to be treasured and what needed to be explored became increasingly self-conscious, versatile, and enriched. By the time formerly alien peoples had established their 'post-classical' polities, and Islam began to stir in the East, the novelties were more clearly seen, if not always welcomed; and one witnesses a stronger will to maintain the momentum of change, of a forward reach. At the same time, those in a position to play now the role of heirs were well able to appreciate how suited to their needs the 'Roman' past might be, but how, by taking it up in their turn, they were more securely defined and yet more creatively advantaged. 'Transformation' is a notion apposite to essays in honour of Peter Brown. 'The transformation of the classical heritage' is a theme to which he has devoted, and continues to devote, much energy. All the essays here in some way explore this notion of transformation; the late antique ability to turn the past to new uses, and to set its wealth of principle and insight to work in new settings. To begin, there is the very notion of what it meant to be 'Roman', and how that notion changed. Subsequent chapters suggest ways in which fundamental characteristics of Roman society were given new form, not least under the impact of a Christian polity. Augustine, naturally, finds his place; and here the emphasis is on the unfettered stance that he took in the face of more broadly held convictions - on miracles, for example, and the errors of the pagan past. The discussion then moves on to |
| peter brown the world of late antiquity: The Oxford Handbook of Late Antiquity Scott Fitzgerald Johnson, 2015-11 The Oxford Handbook of Late Antiquity offers an innovative overview of a period (c. 300-700 CE) that has become increasingly central to scholarly debates over the history of western and Middle Eastern civilizations. This volume covers such pivotal events as the fall of Rome, the rise of Christianity, the origins of Islam, and the early formation of Byzantium and the European Middle Ages. These events are set in the context of widespread literary, artistic, cultural, and religious change during the period. The geographical scope of this Handbook is unparalleled among comparable surveys of Late Antiquity; Arabia, Egypt, Central Asia, and the Balkans all receive dedicated treatments, while the scope extends to the western kingdoms, and North Africa in the West. Furthermore, from economic theory and slavery to Greek and Latin poetry, Syriac and Coptic literature, sites of religious devotion, and many others, this Handbook covers a wide range of topics that will appeal to scholars from a diverse array of disciplines. The Oxford Handbook of Late Antiquity engages the perennially valuable questions about the end of the ancient world and the beginning of the medieval, while providing a much-needed touchstone for the study of Late Antiquity itself. |
| peter brown the world of late antiquity: Empires and Exchanges in Eurasian Late Antiquity Nicola Di Cosmo, Michael Maas, 2018-04-26 Empires and Exchanges in Eurasian Late Antiquity offers an integrated picture of Rome, China, Iran, and the Steppes during a formative period of world history. In the half millennium between 250 and 750 CE, settled empires underwent deep structural changes, while various nomadic peoples of the steppes (Huns, Avars, Turks, and others) experienced significant interactions and movements that changed their societies, cultures, and economies. This was a transformational era, a time when Roman, Persian, and Chinese monarchs were mutually aware of court practices, and when Christians and Buddhists criss-crossed the Eurasian lands together with merchants and armies. It was a time of greater circulation of ideas as well as material goods. This volume provides a conceptual frame for locating these developments in the same space and time. Without arguing for uniformity, it illuminates the interconnections and networks that tied countless local cultural expressions to far-reaching inter-regional ones. |
| peter brown the world of late antiquity: Daily Life in Late Antiquity Kristina Sessa, 2018-08-09 This book introduces readers to lived experience in the Late Roman Empire, from c.250-600 CE. |
| peter brown the world of late antiquity: From Shame to Sin Kyle Harper, 2013-06-01 The transformation of the Roman world from polytheistic to Christian is one of the most sweeping ideological changes of premodern history. At the center was sex. Kyle Harper examines how Christianity changed the ethics of sexual behavior from shame to sin, and shows how the roots of modern sexuality are grounded in an ancient religious revolution. |
| peter brown the world of late antiquity: Formations of Belief Philip Nord, Katja Guenther, Max Weiss, 2019-09-17 For decades, scholars and public intellectuals have been predicting the demise of religion in the face of secularization. Yet religion is undergoing an unprecedented resurgence in modern life—and secularization no longer appears so inevitable. Formations of Belief brings together many of today's leading historians to shed critical light on secularism's origins, its present crisis, and whether it is as antithetical to religion as it is so often made out to be. Formations of Belief offers a more nuanced understanding of the origins of secularist thought, demonstrating how Reformed Christianity and the Enlightenment were not the sole vessels of a worldview based on rationalism and individual autonomy. Taking readers from late antiquity to the contemporary era, the contributors show how secularism itself can be a form of belief and yet how its crisis today has been brought on by its apparent incapacity to satisfy people's spiritual needs. They explore the rise of the humanistic study of religion in Europe, Jewish messianism, atheism and last rites in the Soviet Union, the cult of the saints in colonial Mexico, religious minorities and Islamic identity in Pakistan, the neuroscience of religion, and more. Based on the Shelby Cullom Davis Center Seminars at Princeton University, this incisive book features illuminating essays by Peter Brown, Yaacob Dweck, Peter E. Gordon, Anthony Grafton, Brad S. Gregory, Stefania Pastore, Caterina Pizzigoni, Victoria Smolkin, Max Weiss, and Muhammad Qasim Zaman. |
| peter brown the world of late antiquity: Ostia in Late Antiquity Douglas Boin, 2013-07-22 'Ostia in Late Antiquity' narrates the life of Ostia Antica, Rome's ancient harbor, during the later empire. |
| peter brown the world of late antiquity: Cities and the Meanings of Late Antiquity Mark Humphries, 2019-11-04 The last half century has seen an explosion in the study of late antiquity, which has characterised the period between the third and seventh centuries not as one of catastrophic collapse and ‘decline and fall’, but rather as one of dynamic and positive transformation. Yet research on cities in this period has provoked challenges to this positive picture of late antiquity. This study surveys the nature of this debate, examining problems associated with the sources historians use to examine late antique urbanism, and the discourses and methodological approaches they have constructed from them. It aims to set out the difficulties and opportunities presented by the study of cities in late antiquity in terms of transformations of politics, the economy, and religion, and to show that this period witnessed very real upheaval and dislocation alongside continuity and innovation in cities around the Mediterranean. |
| peter brown the world of late antiquity: Preaching Poverty in Late Antiquity Pauline Allen, Bronwen Neil, Wendy Mayer, 2009 In 2002 the influential scholar of Late Antiquity, Peter Brown, published a series of lectures as a monograph titled Poverty and Leadership in the Later Roman Empire. Brown set out to explain a trend in the late Roman world observed in the 1970s by French social and economic historians, especially Paul Veyne and Evelyn Patlagean, namely that prior to the fourth century and the rise in dominance of Christianity, the poor in society went unrecognized as an economic category. This corresponded with the Greco-Roman understanding of patronage, whereby the state and private donors concentrated their largesse upon the citizen body. Non-citizens, for instance, were excluded from the dole system, in which grain was distributed to citizens of a city regardless of their economic status. By the end of the sixth century, rich and poor were not only recognized economic categories, but the largesse of private citizens was now focused on the poor. Brown proposed that the Christian bishop lay at the heart of this change. The authors set out to test Brown's thesis amid growing interest in the poor and their role in early Christianity and in Late Antique society. They find that the development and its causes were more subtle and complex than Brown proposed and that his account is inadequate on a number of crucial points including rhetorical distortion of the realities of poverty in episcopal letters, homilies and hagiography, the episcopal emphasis on discriminate giving and self-interested giving, and the degree to which existing civic patronage structures adhered in the Later Roman Empire of the fourth and fifth centuries. |
| peter brown the world of late antiquity: Augustine of Hippo Peter Brown, 2013-11-05 This classic biography was first published forty-five years ago and has since established itself as the standard account of Saint Augustine's life and teaching. The remarkable discovery of a considerable number of letters and sermons by Augustine cast fresh light on the first and last decades of his experience as a bishop. These circumstantial texts have led Peter Brown to reconsider some of his judgments on Augustine, both as the author of the Confessions and as the elderly bishop preaching and writing in the last years of Roman rule in north Africa. Brown's reflections on the significance of these exciting new documents are contained in two chapters of a substantial Epilogue to his biography (the text of which is unaltered). He also reviews the changes in scholarship about Augustine since the 1960s. A personal as well as a scholarly fascination infuse the book-length epilogue and notes that Brown has added to his acclaimed portrait of the bishop of Hippo. |
| peter brown the world of late antiquity: The Rise of Western Christendom Peter Brown, 2003-01-08 This book offers a vivid, compelling history of the first thousand years of Christianity. For the second edition, the book has been thoroughly rewritten and expanded. It includes two new chapters, as well as an extensive preface in which the author reflects on the scholarly traditions which have influenced his work and explains his current thinking about the book's themes. New edition of popular account of the first 1000 years of Christianity. Thoroughly rewritten, with extensive new preface of author's current thinking. Includes new maps, substantial bibliography, and numerous chronological tables. |
| peter brown the world of late antiquity: Shifting Genres in Late Antiquity Professor Hugh Elton, Professor Geoffrey Greatrex, 2015-01-28 This volume examines the transformation that took place in a wide range of genres in Late Antiquity. Aspects of sacred and secular literature are discussed, alongside chapters on technical writing, monody, epigraphy, epistolography and visual representation. What emerges is the flexibility of genres in the period: late antique authors were not slavish followers of their classical predecessors, but were capable of engaging with existing models and adapting them to their own purposes. |
| peter brown the world of late antiquity: Roman Berytus Linda Jones Hall, 2004-06 A comprehensive history of Roman Berytus, from its founding as a Roman military colony in the reign of Augustus to its development as one of only three centers for the styudy of law in the rule of Justinian. |
| peter brown the world of late antiquity: The Making of Late Antiquity Peter Brown, 1978 This book explores the significant changes that took place in the classical world between the late second and early fourth centuries. A new elitism in religion had its parallel in society as a whole and a wide polarization of the wealthy and the poor developed, as unbridled ambition made the sharp distinction between the rulers and the ruled. --From publisher's description. |
| peter brown the world of late antiquity: Treasure in Heaven Peter R. Brown, 2016-03-08 The holy poor have long maintained an elite status within Christianity. Differing from the real poor, these clergymen, teachers, and ascetics have historically been viewed by their fellow Christians as persons who should receive material support in exchange for offering immeasurable immaterial benefits—teaching, preaching, and prayer. Supporting them—quite as much as supporting the real poor—has been a way to accumulate eventual treasure in heaven. Yet from the rise of Christian monasticism in Egypt and Syria to present day, Christians have argued fiercely about whether monks should work to support themselves. In Treasure in Heaven, renowned historian Peter Brown shifts attention from Western to Eastern Christianity, introducing us to this smoldering debate that took place across the entire Middle East from the Euphrates to the Nile. Seen against the backdrop of Asia, Christianity might have opted for a Buddhist model by which holy monks lived by begging alone. Instead, the monks of Egypt upheld an alternative model that linked the monk to humanity and the monastery to society through acceptance of the common, human bond of work. This model of Third World Christianity—a Christianity that we all too easily associate with the West—eventually became the basis for the monasticism of western Europe, as well as for modern Western attitudes to charity and labor. In Treasure in Heaven, Brown shows how and why we are still living—at times uncomfortably—with that choice. |
| peter brown the world of late antiquity: The Body and Society Peter Brown, 2008 First published in 1988, Peter Brown's The Body and Society was a groundbreaking study of the marriage and sexual practices of early Christians in the ancient Mediterranean and Near East. Brown focuses on the practice of permanent sexual renunciation-continence, celibacy, and lifelong virginity-in Christian circles from the first to the fifth centuries A.D. and traces early Christians' preoccupations with sexuality and the body in the work of the period's great writers. The Body and Society questions how theological views on sexuality and the human body both mirrored and shaped relationships between men and women, Roman aristocracy and slaves, and the married and the celibate. Brown discusses Tertullian, Valentinus, Clement of Alexandria, Origen, Constantine, the Desert Fathers, Jerome, Ambrose, and Augustine, among others, and considers asceticism and society in the Eastern Empire, martyrdom and prophecy, gnostic spiritual guidance, promiscuity among the men and women of the church, monks and marriage in Egypt, the ascetic life of women in fourth-century Jerusalem, and the body and society in the early Middle Ages. In his new introduction, Brown reflects on his work's reception in the scholarly community. |
| peter brown the world of late antiquity: Magical Habits Monica Huerta, 2021-06-28 In Magical Habits Monica Huerta draws on her experiences growing up in her family's Mexican restaurants and her life as a scholar of literature and culture to meditate on how relationships among self, place, race, and storytelling contend with both the afterlives of history and racial capitalism. Whether dwelling on mundane aspects of everyday life, such as the smell of old kitchen grease, or grappling with the thorny, unsatisfying question of authenticity, Huerta stages a dynamic conversation among genres, voices, and archives: personal and critical essays exist alongside a fairy tale; photographs and restaurant menus complement fictional monologues based on her family's history. Developing a new mode of criticism through storytelling, Huerta takes readers through Cook County courtrooms, the Cristero Rebellion (in which her great-grandfather was martyred by the Mexican government), Japanese baths in San Francisco—and a little bit about Chaucer too. Ultimately, Huerta sketches out habits of living while thinking that allow us to consider what it means to live with and try to peer beyond history even as we are caught up in the middle of it. Duke University Press Scholars of Color First Book Award recipient |
| peter brown the world of late antiquity: The Roman Empire in Late Antiquity Hugh Elton, 2018-11-22 In this volume, Hugh Elton offers a detailed and up to date history of the last centuries of the Roman Empire. Beginning with the crisis of the third century, he covers the rise of Christianity, the key Church Councils, the fall of the West to the Barbarians, the Justinianic reconquest, and concludes with the twin wars against Persians and Arabs in the seventh century AD. Elton isolates two major themes that emerge in this period. He notes that a new form of decision-making was created, whereby committees debated civil, military, and religious matters before the emperor, who was the final arbiter. Elton also highlights the evolution of the relationship between aristocrats and the Empire, and provides new insights into the mechanics of administering the Empire, as well as frontier and military policies. Supported by primary documents and anecdotes, The Roman Empire in Late Antiquity is designed for use in undergraduate courses on late antiquity and early medieval history. |
| peter brown the world of late antiquity: Using Images in Late Antiquity Stine Birk, Troels Myrup Kristensen, Birte Poulsen, 2014-04-30 Fifteen papers focus on the active and dynamic uses of images during the first millennium AD. They bring together an international group of scholars who situate the period’s visual practices within their political, religious, and social contexts. The contributors present a diverse range of evidence, including mosaics, sculpture, and architecture from all parts of the Mediterranean, from Spain in the west to Jordan in the east. Contributions span from the depiction of individuals on funerary monuments through monumental epigraphy, Constantine’s expropriation and symbolic re-use of earlier monuments, late antique collections of Classical statuary, and city personifications in mosaics to the topic of civic prosperity during the Theodosian period and dynastic representation during the Umayyad dynasty. Together they provide new insights into the central role of visual culture in the constitution of late antique societies. |
Saint Peter - Wikipedia
Saint Peter [note 1] (born Shimon Bar Yonah; 1 BC – AD 64/68), [1] also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas, was one of the Twelve Apostles of Jesus …
Who Was the Apostle Peter? The Beginner’s Guide
Apr 2, 2019 · The Apostle Peter (also known as Saint Peter, Simon Peter, and Cephas) was one of the 12 main disciples of Jesus Christ, and along with James and John, he was one of Jesus’ …
Saint Peter the Apostle | History, Facts, & Feast Day | Britannica
Jun 7, 2025 · Saint Peter the Apostle, one of the 12 disciples of Jesus Christ and, according to Roman Catholic tradition, the first pope. Peter, a Jewish fisherman, was called to be a disciple …
1 Peter 1 NIV - Peter, an apostle of Jesus Christ, To - Bible Gateway
Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the …
Who was Peter in the Bible? - GotQuestions.org
Feb 6, 2024 · Simon Peter, also known as Cephas (John 1:42), was one of the first followers of Jesus Christ. He was an outspoken and ardent disciple, one of Jesus’ closest friends, an …
Apostle Peter Biography: Timeline, Life, and Death
The Apostle Peter is one of the great stories of a changed life in the Bible. Check out this timeline and biography of the life of Peter.
Peter in the Bible - Scripture Quotes and Summary - Bible Study Tools
Oct 19, 2020 · Who is Peter in the Bible? Saint Peter was one of the Twelve Apostles of Jesus Christ and the first leader of the early Church. The gospels of Matthew, Mark, and Luke list …
Life of Apostle Peter Timeline - Bible Study
Learn about the events in the Apostle Peter's life from his calling until Jesus' last Passover!
Saint Peter - World History Encyclopedia
Mar 12, 2021 · Saint Peter the Apostle was a well-known figure in early Christianity. Although there is no information on the life of Peter outside the Bible, in the Christian tradition, he is …
Who Was Peter in the Bible? Why Was He So Important?
May 30, 2018 · Peter, also known as Simon Peter, is one of the most prominent figures in the Bible's New Testament. He was one of the twelve apostles of Jesus Christ and is often …
Saint Peter - Wikipedia
Saint Peter [note 1] (born Shimon Bar Yonah; 1 BC – AD 64/68), [1] also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas, was one of the Twelve Apostles of Jesus …
Who Was the Apostle Peter? The Beginner’s Guide
Apr 2, 2019 · The Apostle Peter (also known as Saint Peter, Simon Peter, and Cephas) was one of the 12 main disciples of Jesus Christ, and along with James and John, he was one of Jesus’ …
Saint Peter the Apostle | History, Facts, & Feast Day | Britannica
Jun 7, 2025 · Saint Peter the Apostle, one of the 12 disciples of Jesus Christ and, according to Roman Catholic tradition, the first pope. Peter, a Jewish fisherman, was called to be a disciple …
1 Peter 1 NIV - Peter, an apostle of Jesus Christ, To - Bible Gateway
Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the …
Who was Peter in the Bible? - GotQuestions.org
Feb 6, 2024 · Simon Peter, also known as Cephas (John 1:42), was one of the first followers of Jesus Christ. He was an outspoken and ardent disciple, one of Jesus’ closest friends, an …
Apostle Peter Biography: Timeline, Life, and Death
The Apostle Peter is one of the great stories of a changed life in the Bible. Check out this timeline and biography of the life of Peter.
Peter in the Bible - Scripture Quotes and Summary - Bible Study Tools
Oct 19, 2020 · Who is Peter in the Bible? Saint Peter was one of the Twelve Apostles of Jesus Christ and the first leader of the early Church. The gospels of Matthew, Mark, and Luke list …
Life of Apostle Peter Timeline - Bible Study
Learn about the events in the Apostle Peter's life from his calling until Jesus' last Passover!
Saint Peter - World History Encyclopedia
Mar 12, 2021 · Saint Peter the Apostle was a well-known figure in early Christianity. Although there is no information on the life of Peter outside the Bible, in the Christian tradition, he is …
Who Was Peter in the Bible? Why Was He So Important?
May 30, 2018 · Peter, also known as Simon Peter, is one of the most prominent figures in the Bible's New Testament. He was one of the twelve apostles of Jesus Christ and is often …
