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| heretics in the middle ages: Heretics and Scholars in the High Middle Ages, 1000-1200 Heinrich Fichtenau, 2010-11-01 The struggle over fundamental issues erupted with great fury in the eleventh and twelfth centuries. In this book preeminent medievalist Heinrich Fichtenau turns his attention to a new attitude that emerged in Western Europe around the year 1000. This new attitude was exhibited both in the rise of heresy in the general population and in the self-confident rationality of the nascent schools. With his characteristic learning and insight, Fichtenau shows how these two separate intellectual phenomena contributed to a medieval world that was never quite as uniform as might appear from our modern perspective. |
| heretics in the middle ages: Heresies of the High Middle Ages Walter Leggett Wakefield, Austin Patterson Evans, 1991 More than seventy documents, ranging in date from the early eleventh century to the early fourteenth century and representing both orthodox and heretical viewpoints are included. |
| heretics in the middle ages: The Cathars Malcolm Barber, 2014-06-17 The Cathars are one of the most famous heretical movements of the late twelfth and early thirteenth centuries. They infiltrated the highest ranks of society and posed a major threat not only to the Catholic Church but also to secular authorities as well. The movement was finally smashed by the crusade and the inquisitional proceedings that followed. This new study is the first comprehensive history of the Cathars. It addresses major topics in medieval history including heresy, orthodoxy and the Crusades as well as providing a history of the social and political history of Languedoc and the rise of the Capetian dynasty. A fascinating study of the development of radical religious belief and its violent suppression. |
| heretics in the middle ages: Heresy and Authority in Medieval Europe Edward Peters, 2011-09-22 Throughout the Middle Ages and early modern Europe theological uniformity was synonymous with social cohesion in societies that regarded themselves as bound together at their most fundamental levels by a religion. To maintain a belief in opposition to the orthodoxy was to set oneself in opposition not merely to church and state but to a whole culture in all of its manifestations. From the eleventh century to the fifteenth, however, dissenting movements appeared with greater frequency, attracted more followers, acquired philosophical as well as theological dimensions, and occupied more and more the time and the minds of religious and civil authorities. In the perception of dissent and in the steps taken to deal with it lies the history of medieval heresy and the force it exerted on religious, social, and political communities long after the Middle Ages. In this volume, Edward Peters makes available the most compact and wide-ranging collection of source materials in translation on medieval orthodoxy and heterodoxy in social context. |
| heretics in the middle ages: Religious Thought and Heresy in the Middle Ages Frederick William Bussell, 1918 |
| heretics in the middle ages: Dualist Heresy in the Middle Ages M. Loos, 1974-06-30 Spis se v podstatě zabývá dualistickou heretikou středověku a vychází ze základních medievalních doktrín. Věnuje pozornost paulikiánskému hnutí, které vzniklo v sedmém století v Západní Arménii. Studuje toto hnutí a v něm se projevující protifeudální boj mas, hlavně rolnictva a jeho vliv na bogomilství. Probírá z historického hlediska heretický a dualistický charakter bogomilství, které vzniklo v Bulharsku v 10. století, stavělo se proti církvi a jejím obřadům i proti soukromému vlastnictví. Kniha sleduje další jeho pronikání do Bosny a na Západ. |
| heretics in the middle ages: Heresy in Medieval France Claire Taylor, 2005 Investigation of heresy in south-west France, including a new assessment of the role of Catharism and the Albigensian Crusade. |
| heretics in the middle ages: Heresy in the Later Middle Ages Gordon Leff, 1999 |
| heretics in the middle ages: The War on Heresy R. I. Moore, 2012-05-15 Some of the most portentous events in medieval history—the Cathar crusade, the persecution and mass burnings of heretics, the papal inquisition—fall between 1000 and 1250, when the Catholic Church confronted the threat of heresy with force. Moore’s narrative focuses on the motives and anxieties of elites who waged war on heresy for political gain. |
| heretics in the middle ages: Medieval Heresy Michael Lambert, 2002-08-30 For the third edition, this comprehensive history of the great heretical movements of the Middle Ages has been updated to take account of recent research in the field. |
| heretics in the middle ages: Cathars Sean Martin, 2012-02-03 Catharism was the most successful heresy of the Middle Ages. Flourishing principally in the Languedoc and Italy, the Cathars taught that the world is evil and must be transcended through a simple life of prayer, work, fasting, and non-violence. They believed themselves to be the heirs of the true heritage of Christianity going back to apostolic times, and completely rejected the Catholic Church and all its trappings, regarding it as the Church of Satan. Cathar services and ceremonies, by contrast, were held in fields, barns, and in people's homes. Finding support from the nobility in the fractious political situation in southern France, the Cathars also found widespread popularity among peasants and artisans. And, unlike the Church, the Cathars respected women; they played a major role in the movement. Alarmed at the success of Catharism, the Church founded the Inquisition and launched the Albigensian Crusade to exterminate the heresy. While previous Crusades had been directed against Muslims in the Middle East, the Albigensian Crusade was the first Crusade to be directed against fellow Christians, and was also the first European genocide. With the fall of the Cathar fortress of Montségur in 1244, Catharism was largely obliterated, although the faith survived into the early fourteenth century. Today, the mystique surrounding the Cathars is as strong as ever, and Sean Martin recounts their story and the myths associated with them in this lively and gripping book. |
| heretics in the middle ages: The Heresy of the Free Spirit in the Later Middle Ages Robert E. Lerner, 1972 |
| heretics in the middle ages: Medieval Heresies Christine Caldwell Ames, 2015-04-02 Jews, Christians, and Muslims in the Middle Ages were divided in many ways. But one thing they shared in common was the fear that God was offended by wrong belief. Medieval Heresies: Christianity, Judaism, and Islam is the first comparative survey of heresy and its response throughout the medieval world. Spanning England to Persia, it examines heresy, error, and religious dissent - and efforts to end them through correction, persuasion, or punishment - among Latin Christians, Greek Christians, Jews, and Muslims. With a lively narrative that begins in the late fourth century and ends in the early sixteenth century, Medieval Heresies is an unprecedented history of how the three great monotheistic religions of the Middle Ages resembled, differed from, and even interrelated with each other in defining heresy and orthodoxy. |
| heretics in the middle ages: A History of Medieval Heresy and Inquisition Jennifer Kolpacoff Deane, 2022-09-13 This concise and balanced survey of heresy and inquisition in the Middle Ages examines the dynamic interplay between competing medieval notions of Christian observance, tracing the escalating confrontations between piety, reform, dissent, and Church authority between 1100 and 1500. Jennifer Kolpacoff Deane explores the diverse regional and cultural settings in which key disputes over scripture, sacraments, and spiritual hierarchies erupted, events increasingly shaped by new ecclesiastical ideas and inquisitorial procedures. Incorporating recent research and debates in the field, her analysis brings to life a compelling issue that profoundly influenced the medieval world. |
| heretics in the middle ages: Mystics & Heretics in Italy at the End of the Middle Ages Emile Gebhart, 1922 |
| heretics in the middle ages: Heresy and the Persecuting Society in the Middle Ages Michael Frassetto, 2006-04-01 The essays in this book provide new insights into the history of heresy and the formation of the persecuting society in the Middle Ages and explores the shifting understanding of orthodoxy and heterodoxy in medieval and modern times. |
| heretics in the middle ages: Heresy and Heretics in the Thirteenth Century Lucy J. Sackville, 2014-08-21 The first book to deal with all the principal treatments of heresy and anti-heretical writings during their heyday in the thirteenth century. Heresy is always relative; the traces that it leaves to us are distorted and one-sided. In the last few decades, historians have responded to these problems by developing increasingly sophisticated methodologies that help to unravel and illuminate the tangled layers from which the texts that describe heresy are built, but in the process have made our reading of heresy fractured and disconnected. Heresy and Heretics seeks to redress this by reading the different types of anti-heretical writing as part of a wider, connected tradition, considering all the principal orthodox treatments of heresy for the first time. Drawn from the mid-thirteenth century, a time when both medieval heresy and the church's response to it were at their zenith, they describe a spectrum of material that ranges from the theological arguments of some of the greatest thinkers of the age to the homely sermons of the wanderingpreachers. In considering the whole scope of anti-heretical writing from this period, it becomes apparent that, far from being an artificial construct isolated from reality, the church's treatment of heresy in fact had a far morecomplex relationship with its subject matter. Dr L.J. Sackville teaches in the Department of History, University of York. |
| heretics in the middle ages: Burning Bodies Michael D. Barbezat, 2018-12-15 Burning Bodies interrogates the ideas that the authors of historical and theological texts in the medieval West associated with the burning alive of Christian heretics. Michael Barbezat traces these instances from the eleventh century until the advent of the internal crusades of the thirteenth century, depicting the exclusionary fires of hell and judicial execution, the purifying fire of post-mortem purgation, and the unifying fire of God's love that medieval authors used to describe processes of social inclusion and exclusion. Burning Bodies analyses how the accounts of burning heretics alive referenced, affirmed, and elaborated upon wider discourses of community and eschatology. Descriptions of burning supposed heretics alive were profoundly related to ideas of a redemptive Christian community based upon a divine, unifying love, and medieval understandings of what these burnings could have meant to contemporaries cannot be fully appreciated outside of this discourse of communal love. For them, human communities were bodies on fire. Medieval theologians and academics often described the corporate identity of the Christian world as a body joined together by the love of God. This love was like a fire, melting individuals together into one whole. Those who did not spiritually burn with God's love were destined to burn literally in the fires of Hell or Purgatory, and the fires of execution were often described as an earthly extension of these fires. Through this analysis, Barbezat demonstrates how presentations of heresy, and to some extent actual responses to perceived heretics, were shaped by long-standing images of biblical commentary and exegesis. He finds that this imagery is more than a literary curiosity; it is, in fact, a formative historical agent. |
| heretics in the middle ages: The Devil, Heresy and Witchcraft in the Middle Ages Alberto Ferreiro, Jeffrey Burton Russell, 1998 The study of heresy and heterodoxy and of belief in magic, witchcraft and the devil has in the past 25 years made significant advances in our understanding of art and iconography, ideas, mentality and belief, and ordinary life and popular imagination in the patristic and medieval periods. At the forefront of research into this aspect of medieval intellectual history has been Jeffrey B. Russell, whose numerous books and articles have opened important new paths in the field. To mark his retirement 17 established and emerging scholars from Europe and North America - historians of art, the church, religions, and ideas - have contributed papers on the many areas which Russell has influenced. Topics dealt with include elves, the Christians apocrypha, mysticism, sexuality, heresies and heresiologies, apocalyptic tracts, astrology, hell, and other Christian encounters with non-believers. These essays are offered as tribute to the deep impact that Russel has had on medieval studies. Contributors include: Alan Bernstein, Richard Emmerson, Alberto Ferreiro, Neil Forsyth, Abraham Friessen, Karen Jolly, Henry Ansgar Kelly, Richard Kieckhefer, Beverly M. Kienzle, Garry Macy, Bernard McGinn, Edward Peters, Cheryl Rigs, Larry J. Simon, Laura Smoller, Catherine B. Tkacz, and John Tolan. |
| heretics in the middle ages: Heresy and Heretics in the Thirteenth Century Lucy J. Sackville, 2011 The first book to deal with all the principal treatments of heresy and anti-heretical writings during their heyday in the thirteenth century. |
| heretics in the middle ages: Medieval Heresy & the Inquisition Arthur Stanley Turberville, 1920 |
| heretics in the middle ages: Medieval Worlds Arno Borst, 1996-06-22 In Medieval Worlds: Barbarians, Heretics, and Artists, medieval historian Arno Borst offers at once an imaginatively narrated tour of medieval society. Issues of language, power, and cultural change come to life as he examines how knights, witches and heretics, monks and kings, women poets, and disputatious university professors existed in the medieval world. Clearly interested in the forms of medieval behavior which gave rise to the seeds of modern society, Borst focuses on three in particular that gave momentum to medieval religious, social, and intellectual movements: the barbaric, heretical, and artistic. Borst concludes by reflecting on his own life as a scholar and draws out lessons for us from the turbulence of the Middle Ages. |
| heretics in the middle ages: Mystics & Heretics in Italy Emile Gebhart, 1922 |
| heretics in the middle ages: Religious Movements in the Middle Ages Herbert Grundmann, 1995-01-31 Medievalists, historians, and women's studies specialists will welcome this translation of Herbert Grundmann's classic study of religious movements in the Middle Ages because it provides a much-needed history of medieval religious life--one that lies between the extremes of doctrinal classification and materialistic analysis--and because it represents the first major effort to underline the importance of women in the development of the language and practice of religion in the Middle Ages. |
| heretics in the middle ages: The Trial of Jan Hus Thomas A. Fudge, 2013-05-30 Six hundred years ago, the Czech priest Jan Hus (1371-1415) traveled out of Bohemia, never to return. After a five-year legal ordeal that took place in Prague, in the papal curia, and finally in southern Germany, the case of Jan Hus was heard by one of the largest and most magnificent church gatherings in medieval history: the Council of Constance. Hus was burned alive as a stubborn and disobedient heretic before a huge audience. His trial sparked intense reactions and opinions ranging from satisfaction to condemnations of judicial murder. Thomas A. Fudge offers the first English-language examination of the indictment, relevant canon law, and questions of procedural legality concerning Jan Hus and the Holy See. In the modern world, there is instinctive sympathy for a man burned alive for his convictions, and it is presumed that any court sanctioning such action must have been irregular. Was Hus guilty of heresy? Were his doctrinal convictions contrary to established ideas espoused by the Latin Church? Was his trial legal? Despite its historical significance and the strong reactions it provoked, the trial of Jan Hus has never before been the subject of a thorough legal analysis or assessed against prevailing canonical legislation and procedural law in the later Middle Ages. The Trial of Jan Hus shows how this popular and successful priest became a criminal suspect and a convicted felon, and why he was publicly executed, providing critical insight into what may be characterized as the most significant heresy trial of the Middle Ages. |
| heretics in the middle ages: Medieval Heresy Malcolm D. Lambert, 1992-01 |
| heretics in the middle ages: The Birth of Popular Heresy R. I. Moore, 1995-01-01 An edited collection of letters, chronicles, and sermons written, in the main, by clerics and other highly placed church officials during the eleventh and twelfth centuries. R.I. Moore uses them to analyse the beginning and development of popular heresy. |
| heretics in the middle ages: Repression of Heresy in Medieval Germany Richard Kieckhefer, 2016-11-11 This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas. |
| heretics in the middle ages: Medieval Heresies Christine Caldwell Ames, 2015-04-02 A comparative history of heresy in Latin and Greek Christianity, Judaism, and Islam, spanning the fourth to the sixteenth century. |
| heretics in the middle ages: Heresy, Crusade and Inquisition in Medieval Quercy Claire Taylor, 2011 Investigation of the development of the Cathar heresy in south-west France, looking at how and why its growth differed across the regions. The medieval county of Quercy in Languedoc lay between the Dordogne and the Toulousain in south-west France; it played a significant role in the history of Catharism, of the Albigensian crusade launched against the heresy in 1209, and of the subsequent inquisition. Although Cathars had come to dominate religious life elsewhere in Languedoc during the course of the twelfth century, the chronology of heresy was different in Quercy. In the late twelfth century, nearby abbeys were still the main focus of devotional activity; inquisitors' discoveries in the 1240s point to the previous twenty years as the period when Catharism and also the Waldensian heresy took a firm hold, most dramatically in its far north. This study deals with the cultural and political origins of the religious change. Its careful analysis offers a significant re-evaluation of the nature and social significance of religious dissidence, and of its protection and persecution in both the history and historiography of Catharism. Dr Claire Taylor is Associate Professor, School of History, University of Nottingham. |
| heretics in the middle ages: The Devil's World Andrew Roach, 2014-01-09 Exploring the relationship of heresy, dissent and society in the 12th and 13th Centuries,The Devil’s World shows how people made conscious choices between heresy and orthodoxy in the middle ages and were not afraid to exert their power as ‘consumers’ of religion. The book gives an account of all popular religious movements, looks at the threat that heresy presented to the Church and lay powers and considers the measures they took to deal with it. Ideal for students of medieval and religious history. |
| heretics in the middle ages: The Great Heresies Hilaire Belloc, 2017-07-15 In this new edition of a classic work, the great Catholic apologist and historian Hilaire Belloc examines the five most destructive heretical movements in Christianity: Arianism, Mohammedanism (Islam), Albigensianism, Protestantism, and Modernism. Belloc describes how these movements began, how they spread, and how they have continued to influence the world. He accurately predicts the re-emergence of militant Islam and its violent aggression against Western civilization. When we hear the word heresies, we tend to think of distant centuries filled with religious quarrels that seemed important at the time but are no longer relevant. Belloc shows that the heresies of olden times are still with us, sometimes under different names and guises, and that they still shape our world. |
| heretics in the middle ages: Religious Thought and Heresy in the Middle Ages F W 1862-1944 Bussell, 2015-08-08 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| heretics in the middle ages: Truth and the Heretic Karen Sullivan, 2005-09-15 Exploring the figure of the heretic in Catholic writings of the twelfth and thirteenth centuries as well as the heretic's characterological counterpart in troubadour lyrics, Arthurian romance, and comic tales, Truth and the Heretic seeks to understand why French and Occitan literature of the period celebrated the very characters who were so persecuted in society at large. Karen Sullivan proposes that such literature allowed medieval culture a means by which to express truths about heretics and the epistemological anxieties they aroused. The first book-length study of the figure of the heretic in medieval French and Occitan literature, Truth and the Heretic will fascinate historians of ideas and literature as well as scholars of religion, critical theory, and philosophy.-- |
| heretics in the middle ages: HERETIC LIVES MICHAEL. FRASSETTO, 2020 |
| heretics in the middle ages: Freethought and Freedom George H. Smith, 2017-07-18 Liberty of conscience and freedom of thought are twin, core components of modern life in societies across the world. The ability to pursue one?s vision of the right and the good, coupled with liberty to pursue individual reason and enlightenment, helped produce so much of modern life that we may be apt to forget that libertarian philosophy was not dictated by Nature. Freethought and Freedom surveys the long history of religious and intellectual liberty, exploring their key ideas along the way. |
| heretics in the middle ages: Heresy and Literacy, 1000-1530 Peter Biller, Anne Hudson, 1996-06-06 Collective volume exploring connections between literacy and heresy in late medieval Europe. |
| heretics in the middle ages: Medieval Worlds Arno Borst, 1992-04-15 Clearly interested in the forms of medieval behavior which gave rise to the seeds of modern society, Borst focuses on three in particular which gave momentum to medieval religious, social, and intellectual movements: the barbaric, heretical, and artistic. Borst uses the etymologies and subjective meanings of these terms to organize his work, moving from the subject of barbaric vitality, to heretical sensitivity, to artistic virtuosity. |
| heretics in the middle ages: Religious Thought and Heresy in the Middle Ages F W 1862-1944 Bussell, 2015-09-29 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| heretics in the middle ages: Burning Bodies Michael D. Barbezat, 2018-12-15 No detailed description available for Burning Bodies. |
Medieval Torture: A Brief History and Common Methods
Torture did not become common practice during the Medieval or Middle Ages (500-1500 C.E) until the Medieval Inquisition . After that torture became a common place tool for punishment and …
Summary Heretics, Barbarians, Enemies. Difference and …
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THE MIDDLE AGES Alberto Ferreiro - 9789004613713 Downloaded from Brill.com 04/06/2024 07:57:26PM via free access. CULTURES, BELIEFS AND TRADITIONS ... Medieval Heretics …
St Andrews Research Repository 367 - CORE
Christendom, or heretics challenged orthodoxy. At the same time, many commentators offered non-apocalyptic readings of the same threats to the coherence and stability of Christian worlds. …
Europe in the Middle Ages, 1000–1500 - kingherrud.com
A. the court created by the Catholic Church to find and try heretics. B. a ruthless group who enjoyed torture and execution. C. remarkably effective in its hunt for heretics because no one …
THE HIGH MIDDLE AGES The Age of Christendom - 1000 - 1200AD
High Middle Ages in Europe. This was a period in which nearly fifty years the Roman way of everyone was Catholic and Catholicism influenced every aspect of people’s lives. % …
Heresy in Medieval and Renaissance Florence - JSTOR
the two main heresies of Florence and Tuscany in the later middle ages: the Cathar and Fraticelli heresies. At the appropriate juncture, I shall also describe the other heretics, the Beguines, the …
{TEXTBOOK} The Cathars : Dualist Heretics In Languedoc In The …
THE CATHARS : DUALIST HERETICS IN LANGUEDOC IN THE HIGH MIDDLE AGES PDF, EPUB, EBOOK Malcolm Barber | 358 pages | 21 Nov 2013 | Taylor & Francis Ltd | …
Witch Beliefs and Witch Trials in the Middle Ages
vi Witch Beliefs and Witch Trials in the Middle Ages 19. Heretics who practise fortune telling and magic and spread errors among the faithful, 1459 35 20. Grant of an indulgence to the …
PERSECUTION AND TOLERATION IN BRITAIN 1400-1700
the theory and practice of persecution in the late Middle Ages before assessing the impact and consequences of the Reformation. Evolving attitudes towards a wide range of minorities will be …
Heretics - NTSLibrary
Heretics was copyrighted in 1905 by the John Lane Company. This electronic text is derived from the twelth (1919) edition published by the John Lane Company of New York City and printed ...
R. W. Southern on the Middle Ages - JSTOR
R. W. Southern on the Middle Ages 280 by David Luscombe When Mr Southern produced The Making of the Middle Ages in 1953, he illustrated it with photographs and was praised for the ...
The Heretics Heresy Through The Ages ; Christian G. Meyer [PDF] …
Whispering the Strategies of Language: An Mental Quest through The Heretics Heresy Through The Ages In a digitally-driven earth where monitors reign great and instant communication …
